The Origin and Growth of the Moral Instinct, Volume 1Longmans, Green, 1898 - 797 pages |
Autres éditions - Tout afficher
The Origin and Growth of the Moral Instinct, Volume 1 Alexander Sutherland Affichage du livre entier - 1898 |
The Origin and Growth of the Moral Instinct, Volume 1 Alexander Sutherland Affichage du livre entier - 1898 |
The Origin and Growth of the Moral Instinct, Volume 1 Alexander Sutherland Affichage du livre entier - 1898 |
Expressions et termes fréquents
affection Ainu Animal Intelligence animals asserts average barbarian barbarian level become birds Brehm bride Bushmen cannibalism century Cetacea chap chapter chastity civilisation conjugal sympathy custom daughter death describes early eggs emotions enemies England Europe father feeling female ferocity fish genera girls gives grade grow growth habits hatched higher Hist hospitals human husband ideal increasing Indian infanticide instinct intelligence killed less lives lower Madagascar Malay races male mammals marriage married marsupials middle barbarians monkeys monogamous monotremes moral mother natural Negritos nest never observed oviduct pair parental period placentalia polygamy population pouch practice progress prosimians purchase races rarely reached regard reptile rodents Roman savage says secure seen sexual Sirenia slaughter social sympathies sort species stage sympathetic Tatar tells tender tion tribe true ungulates union viviparous warfare wherein whole wife wives woman women young
Fréquemment cités
Page 436 - Now go and smite Amalek, and utterly destroy all that they have, and spare them not ; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
Page 258 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 190 - Angels lackey her, Driving far off each thing of sin and guilt ; And, in clear dream and solemn vision, Tell her of things that no gross ear can hear; Till oft converse with heavenly habitants Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal...
Page 324 - Yet although the ox has so little affection for, or individual interest in, his fellows, he cannot endure even a momentary severance from his herd. If he be separated from it by stratagem or force, he exhibits every sign of mental agony ; he strives with all his might to get back again, and when he succeeds, he plunges into its middle to bathe his whole body with the comfort of closest companionship.
Page 386 - But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth...
Page 192 - I will be master of what is mine own. She is my goods, my chattels; she is my house, My household stuff, my field, my barn, My horse, my ox, my ass, my anything...
Page 369 - In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.
Page 405 - Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Page 458 - I am persuaded that this is a righteous judgment of God upon these barbarous wretches, who have imbrued their hands in so much innocent blood ; and that it will tend to prevent the effusion of blood for the future. Which are the satisfactory grounds to such actions, which otherwise cannot but work remorse and regret.
Page 198 - Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; 13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.