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IN

OCKHAM AND THE PAPACY

BY REV. R. HULL, S.J.

N a recent issue of the I. E. RECORD,1 we gave some account of the theory of the relation of Church

and State propounded at the beginning of the fourteenth century by Jacobus de Viterbio. According to that theory, in its broad outlines, the Pope was the supreme ruler of the Christian commonwealth; and, in particular, from him all temporal power was derived. The Emperor and all Christian princes owed the full possession of their authority to the Spiritual Power. There was in fact, in the eyes of Jacobus, really only one regia potestas which was in the hands of Christ's Vicar; but one of the two elements of which it consisted was handed on, though in a less degree, to the temporal rulers of Christendom. The latter were instituted,' could be judged, and even deposed by the Pope.

This treatise of Jacobus was critically edited for the first time in 1926; and by a singular chance, in 1927, there appeared from the Oxford University Press an edition of a hitherto unpublished tractate of Ockham dealing with the same problem, but solving it in a very different fashion. Some account of this document may not be unacceptable in itself, and will, moreover, enable us to compare the theories of Jacobus and Ockham.

Mr. C. Kenneth Brampton's edition of the De Imperatorum et Pontificum Potestate consists of Introduction (pp. ix.xxxviii.), text (pp. 1-47), and notes (pp. 49-98), together with indices. The Introduction, designed to give a general indication of the historical setting in which Ockham's

1 May, 1928, Third Series, vol. xxxi. p. 449, seq.

2 i.e. in an English edition.

3 Mr. Brampton is in error in thinking that the treatise has not been previously edited. (Cf. Revue des Sciences Phil. et Theol., April, 1928, p. 305.) FIFTH SERIES, VOL. XXXII—SEPTEMBER, 1928

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