The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and ManPhillips, Sampson, 1853 - 552 pages |
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Autres éditions - Tout afficher
The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and Man Edward Beecher Affichage du livre entier - 1853 |
The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and Man Edward Beecher Affichage du livre entier - 1853 |
The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and Man Edward Beecher Affichage du livre entier - 1853 |
Expressions et termes fréquents
according action Adam's ages alleged apparent causation appears argument Arminians asserted atonement Augus Augustine Augustinian believe benevolent Bible causative power character Christ Christian experience church conceded condemnation conflict consider constitution conviction corrupt course created creatures deep defend demnation deny doctrine Edwards enter this world equity and honor eternal evil existence fact federal headship feel forfeiture in Adam free agency Gnostics God's grace ground guilt Hence holy honor and right human depravity human mind human race idea imputation influence intuitive language logical merely mode moral Moreover mystery natural death new-created minds offence original sin passage peccatum Pelagianism Pelagius posterity preëxistence Princeton divines principles of equity principles of honor propensities punishment reäction reason Reformers regarded regeneration rejected result ruin says scripture Semipelagians sense sinners soul spirit statements teach tendency theology theory things thou tion total depravity true truth Turretin Unitarian universal whole Wiggers word
Fréquemment cités
Page 53 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Page 21 - God, but the doers of the law shall be justified ; for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts, the meanwhile, accusing, or else excusing one another;) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Page 393 - Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Page 380 - But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
Page 58 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page iv - Moreover, the light of the moon shall be as the light of the sun, and the light of the sun shall be as seven fold, as the light of seven days...
Page 208 - ... enough to swallow up all thought and conception, which continued, as near as I can judge, about an hour, which kept me, the greater part of the time, in a flood of tears and weeping aloud. I felt an ardency of soul to be, what I know not otherwise how to express, emptied and annihilated; to lie in the dust, and to be full of Christ alone ; to love him with a holy and pure love; to trust in him, to live upon him, to serve and follow him, and to be perfectly sanctified and made pure with a divine...
Page 35 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 68 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
Page 389 - And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed.