The Irish Ecclesiastical Record |
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Page 10
The fact that man , even when the sense of personal possession and proprietary rights was fully developed , still felt himself bound to acknowledge his dependence upon his God as the true proprietor from whom he held his possessions ...
The fact that man , even when the sense of personal possession and proprietary rights was fully developed , still felt himself bound to acknowledge his dependence upon his God as the true proprietor from whom he held his possessions ...
Page 28
... may be made that these eighteenthcentury legislators were attempting to combine aims that were really irreconcilable ; since the claims of Democracy are ultimately bound to come into conflict with the rights of the individual .
... may be made that these eighteenthcentury legislators were attempting to combine aims that were really irreconcilable ; since the claims of Democracy are ultimately bound to come into conflict with the rights of the individual .
Page 29
In the second half of the eighteenth century the idea that consent once given was irrevocable , and handed generation after generation over to their ruler , bound hand and foot , no longer found favour ; it was certainly not entertained ...
In the second half of the eighteenth century the idea that consent once given was irrevocable , and handed generation after generation over to their ruler , bound hand and foot , no longer found favour ; it was certainly not entertained ...
Page 57
The anger of Hnry of Guise at his father's death knew no bounds . He swore vengeance on the supposed perpetrators , whom he pursued with an intense hatred , a fict which must be reckoned with when attempting to allocate the ...
The anger of Hnry of Guise at his father's death knew no bounds . He swore vengeance on the supposed perpetrators , whom he pursued with an intense hatred , a fict which must be reckoned with when attempting to allocate the ...
Page 90
If our teaching is that sovereign and people are bound together by mutual obligations of justice which neither can evade without doing grievous wrong to the other party , to the moral order and to God , we are laying far sounder ...
If our teaching is that sovereign and people are bound together by mutual obligations of justice which neither can evade without doing grievous wrong to the other party , to the moral order and to God , we are laying far sounder ...
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according already American authority beginning Bishops bound called canon Catholic cause century Christian Church Code common confession Constitution contract course custom death decree divine doubt Ecclesiae effect etiam existence fact Father favour force France French give given granted Guise hand Holy House human idea important interesting Ireland Irish King least legislation lives Lord Mass matter means mentioned merely mind moral nature object obligation offering Ordinary Paris particular person philosophy political position practical present priest principles probably quae quam question quod reason received RECORD reference regard religion religious remain rule seems sense spiritual taken theory things thought tion true truth whole writers