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Page 3
From this Catholic point of view , as a matter of fact , the origin of sacrifice has always been an open question , neither Holy Scripture nor the Church having anything decisive to say on the matter . The account in Genesis of the ...
From this Catholic point of view , as a matter of fact , the origin of sacrifice has always been an open question , neither Holy Scripture nor the Church having anything decisive to say on the matter . The account in Genesis of the ...
Page 6
The specially sacred character of blood among all primitive races and in all ancient religions is a wellknown fact , and nowhere is this fact so prominent as in the pages of the Old Testament . If an animal should be slain for food ...
The specially sacred character of blood among all primitive races and in all ancient religions is a wellknown fact , and nowhere is this fact so prominent as in the pages of the Old Testament . If an animal should be slain for food ...
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The conception of sacrifice as the food and drink of God certainly existed in ancient religions , but it is a fact worthy of note that this conception is found , not , as would be expected , among simple primitive races , but among ...
The conception of sacrifice as the food and drink of God certainly existed in ancient religions , but it is a fact worthy of note that this conception is found , not , as would be expected , among simple primitive races , but among ...
Page 8
It may also be explained by the fact that the Hebrew word kipper , ' translated in this place by atonement , ' includes more than the idea of expiation as we now understand it . The word ' atonement ' itself , although it has come to be ...
It may also be explained by the fact that the Hebrew word kipper , ' translated in this place by atonement , ' includes more than the idea of expiation as we now understand it . The word ' atonement ' itself , although it has come to be ...
Page 10
The fact that man , even when the sense of personal possession and proprietary rights was fully developed , still felt himself bound to acknowledge his dependence upon his God as the true proprietor from whom he held his possessions ...
The fact that man , even when the sense of personal possession and proprietary rights was fully developed , still felt himself bound to acknowledge his dependence upon his God as the true proprietor from whom he held his possessions ...
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according already American authority beginning Bishops bound called canon Catholic cause century Christian Church Code common confession Constitution contract course custom death decree divine doubt Ecclesiae effect etiam existence fact Father favour force France French give given granted Guise hand Holy House human idea important interesting Ireland Irish King least legislation lives Lord Mass matter means mentioned merely mind moral nature object obligation offering Ordinary Paris particular person philosophy political position practical present priest principles probably quae quam question quod reason received RECORD reference regard religion religious remain rule seems sense spiritual taken theory things thought tion true truth whole writers