The Irish Ecclesiastical Record |
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Page 1
The words of the Psalmist , ' a sacrifice to God is an afflicted spirit , ' understood in the most exclusive sense , are taken as expressive of the true character of sacrifice . It is something altogether interior , without ritual or ...
The words of the Psalmist , ' a sacrifice to God is an afflicted spirit , ' understood in the most exclusive sense , are taken as expressive of the true character of sacrifice . It is something altogether interior , without ritual or ...
Page 5
In order to understand , as we should , the significance of that great Act , which is the centre of all true Christian worship , we must first try to understand the significance of those rites of which it is the perfect fulfilment and ...
In order to understand , as we should , the significance of that great Act , which is the centre of all true Christian worship , we must first try to understand the significance of those rites of which it is the perfect fulfilment and ...
Page 6
It is true that the flesh , in whole or in part , was also offered upon the altar and burnt in the altar fire , and in Holy Scripture is even spoken of as a ' food offering made by fire - according to the literal translation of the ...
It is true that the flesh , in whole or in part , was also offered upon the altar and burnt in the altar fire , and in Holy Scripture is even spoken of as a ' food offering made by fire - according to the literal translation of the ...
Page 8
... union between them , may be said , in a very true sense , to be the ultimate object of all kinds of sacrifice , and of the very idea of sacrifice . Hence , all sacrifice , whether expiatory or not , makes atonement for the people .
... union between them , may be said , in a very true sense , to be the ultimate object of all kinds of sacrifice , and of the very idea of sacrifice . Hence , all sacrifice , whether expiatory or not , makes atonement for the people .
Page 10
... first - fruits of the field are offered to the divine beings as a sign that they alone are the true proprietors of nature and lords of the world , and that they alone have full right to take the gifts of nature for their own use .
... first - fruits of the field are offered to the divine beings as a sign that they alone are the true proprietors of nature and lords of the world , and that they alone have full right to take the gifts of nature for their own use .
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according already American authority beginning Bishops bound called canon Catholic cause century Christian Church Code common confession Constitution contract course custom death decree divine doubt Ecclesiae effect etiam existence fact Father favour force France French give given granted Guise hand Holy House human idea important interesting Ireland Irish King least legislation lives Lord Mass matter means mentioned merely mind moral nature object obligation offering Ordinary Paris particular person philosophy political position practical present priest principles probably quae quam question quod reason received RECORD reference regard religion religious remain rule seems sense spiritual taken theory things thought tion true truth whole writers