Paraphrastica Expositio Articulorum Confessionis Anglicanae: The Articles of the Anglican Church Paraphrastically Considered and ExplainedJohn T. Hayes, 1865 - 118 pages |
Autres éditions - Tout afficher
Paraphrastica Expositio Articulorum Confessionis Anglicanae Franciscus a Sancta Clara Affichage du livre entier - 1872 |
Expressions et termes fréquents
according account Apostles ARTICULUS Augustine authority Baptism Baptismo believe Bishops Body of Christ Book bread called Canus Catholic cause Christ Christ's Christian Church of England churches clear common Corpus Christi Council of Trent custom Davenport Deus divine Doctors doctrine doth Douay doubt Ecclesia English Eucharistia EXPLANATION EXPLANATION.-This Article faith Father first following form given God's good grace great hæc hath have Henrietta Maria heresy Holy John jurisdiction justification kind King least London Lord made manner matter meaning members Mirandula name nature necessary omnibus opinion order PARAPHRASIS persons place point Pope power Priests princes PROBLEM Protestant proved quæ question Re-union received respect rightly Roman Rome Sacrament Sacrifice salvation same Sancta Clara says Scripture second sense sess sine sins solum speaking spiritual state subject substance take tamen their there they things think three time tion true truth understood whole Word words work works
Fréquemment cités
Page 56 - The body of Christ is given, taken, and eaten in the Supper, only after an heavenly and spiritual manner. And the mean, whereby the body of Christ is received and eaten in the Supper, is Faith.
Page 2 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took man's nature in the womb of the blessed Virgin, of her substance ; so that two whole and perfect natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God and very man...
Page 54 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the church : the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed : faith is confirmed, and grace increased by virtue of prayer unto God.
Page 25 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Page 7 - The Old Testament is not contrary to the New; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and Man. Wherefore they are not to be heard who feign that the old fathers did look only for transitory promises.
Page 14 - Albeit that good works, which are the fruits of faith and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith; insomuch that by them a lively faith may be as evidently known as a tree is discerned by the fruit.
Page 29 - The Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith: And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Page 1 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 22 - Not every deadly sin willingly committed after baptism is sin against the Holy Ghost, and unpardonable. Wherefore the grant of repentance is not to be denied to such as fall into sin after baptism. After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of Gcd we may arise again, and amend our lives.
Page 54 - Christ's, and do minister by his commission and authority, we may use their ministry, both in hearing the Word of God, and in receiving the Sacraments. Neither is the effect of Christ's ordinance taken away by their wickedness, nor the grace of God's gifts diminished from such as by faith, and rightly, do receive the Sacraments ministered unto them ; which be effectual, because of Christ's institution and promise, although they be ministered by evil men.