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appears authority become believe better blood body British called carried character chief Christian colonies common considerable course desire direct doubt effect England English equality Europe European evidence existence experience expression fact feeling force foreign France French give given hand head heart House human idea important influence interest Italy kind king land least less Liberal living look Lord manner matter means mind moral nature never object once opinion original party passed perhaps political position possible practice present probably question race reason received regard religious respect result Russia seems sense side social society spirit supposed taken things thought tion true whole
Page 237 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that th.3 Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 238 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 316 - We don't want to fight, but by jingo if we do, We've got the ships, we've got the men, we've got the money too.
Page 441 - Then his master shall bring him unto the judges ; he shall also bring him to the door, or unto the door-post ; and his master shall bore his ear through with an awl ; and he shall serve him for ever.
Page 237 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 453 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 451 - Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you : I am the LORD.
Page 439 - And Adoni-bezek said, Three-score and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me.
Page 310 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.