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" Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, (for he that hath suffered in the flesh, hath ceased from sin,) that he no longer should live the rest of his time in the flesh to the lusts of men,... "
Expository discourses on the first epistle of ... Peter - Page 414
de John Brown - 1848
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The triumphs of Christianity over infidelity displayed, or the coming of the ...

N. NISBETT - 1802 - 314 pages
...— -from sin, * ie to suffer for well doing rather than for evil doing, that he n'a longer should live the rest of his time in the flesh, to the lusts of men, but to the will of God ; for the time past of our life .may suffice us to hme wrought the will of the Gentiles, when .we walked...
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The Christian Observer, Volume 13

1815 - 892 pages
...Christian is a life of holiness. Armed with the ssnie mind that was in Christ Jesus, he no longer lives the rest of his time in the flesh to the lusts of men, but to the will of God. He is dead unto sin, but he lives unto righteousness. " For this," saith St. Paul, " is the will of...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - 374 pages
...that hath suffered in the flesh hath ceased from sin ; 2 That he no longer should live the rest of bis time in the flesh, to the lusts of men, but to the will of God. 3 For the time past of our liftmay suffice us to have wrought the will of the GentUes, when we walked...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Volume 4

1804 - 476 pages
...hath suffered in the flesh, hath ceased from sin ; 2 That he no longer should live the rest of bis time in the flesh, to the lusts of men, but to the will of God. 3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked...
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Christian Philosophy: Or, An Attempt to Display by Internal Testimony, the ...

Vicesimus Knox - 1804 - 352 pages
...that being dead unto sin, we may live unto righte" ousness: not any longer spending the rest of our time in " the flesh, to the lusts of men, but to the will of God — that " the time past of our lives may suffice to have served divert " lusts — that for the future...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1804 - 438 pages
...that hath suffered in the flesh, hath ceased from sin; 2 That he no longer should live the rest of Ms time in the flesh to the lusts of men, but. to the will of God. 3 For the time past of 9ur life may suffice us to have wrought the will of the Gentiles, when we walked...
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Christian Philosophy: Or, An Attempt to Display by Internal Testimony, the ...

Vicesimus Knox - 1804 - 350 pages
...that being dead unto sin, we may live unto righte" ousness: not any longer spending the rest of our time in " the flesh, to the lusts of men, but to the tvill of God — that " the time past of our lives may suffice to have served divers " lusts — that...
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The Christian observer [afterw.] The Christian observer and advocate

1806 - 854 pages
...mind: for he that hath suffered in the flesh hath ceased from sin, that he no longer should live rhc rest of his time in the flesh to the lusts of men but to the will of God." All the difficulty ¡u this place if indeed any real difficulty does exist respects the subject, t¿...
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Select parts of the holy Bible, for the use of the negro slaves, in the ...

1807 - 570 pages
...same mind : for he that hath suffered in the flesh hath ceased from sin ; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3 For the time past of our life may suffice us to have wrought the will of the Gentiles when we walked...
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A Scripture Account of the Faith and Practice of Christians: Consisting of ...

Hugh Gaston - 1807 - 550 pages
...his fleshy mind. 1 Pet. ii. 11. Abstain from fleshy rusts which war against the soul. iv. 2. Live not in the flesh, to the lusts of men, but to the will of God. 2 Pet. ii. 20. If after they have escaped the pollutions of the world through the .knowledge of our...
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