The Universalism of the Lord's Prayer: Words to All Christian Churches and to All MankindUniversalist Publishing House, 1879 - 133 pages |
Autres éditions - Tout afficher
The Universalism of the Lord's Prayer: Words to All Christian Churches and ... John Greenleaf Adams Affichage du livre entier - 1879 |
The Universalism of the Lord's Prayer: Words to All Christian Churches and ... John Greenleaf Adams Affichage du livre entier - 1879 |
The Universalism of the Lord's Prayer: Words to All Christian Churches, and ... John Greenleaf Adams Aucun aperçu disponible - 2017 |
Expressions et termes fréquents
A32 JAN affirms affliction ANDOVER-HARVARD THEOLOGICAL LIBRARY angels apostle art in heaven assurance blessing Call Number BV call to glory Calvinistic Christian churches creation daily bread darkness day our daily death debts deliverance disobedience Divine grace divine law dominion earth earthly eternal evil faith fellow-men forgive fulness give glorified glory God's Gospel grace gracious hallowed hath heart heavenly Father holy honor human implore infinite James iv John Greenleaf AUTHOR John iii John iv John xvii kingdom of God light living Lord mankind Matt ment mercy moral Number BV 230 obedience offspring Old Testament paternal peace petition pray prayer Call Number Psalmist punishment race realize reign righteousness salvation scriptures signifies sinner sins soul speak spirit subdue supply temptation tempted tempter tender mercies Testament thee theology thine Thy kingdom tion TITLE the Lord's trespasses truth wants wisdom words
Fréquemment cités
Page 71 - And he will destroy in this mountain The face of the covering cast over all people, And the vail that is spread over all nations. He will swallow up death in victory ; And the Lord God will wipe away tears from off all faces; And the rebuke of his people shall he take away from off all the earth: For the Lord hath spoken it.
Page 96 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 71 - And in this mountain shall the Lord of hosts make unto all people A feast of fat things, a feast of wines on the lees, Of fat things full of marrow, of wines on the lees well refined.
Page 83 - Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Page 131 - For it pleased the Father that in him should all fulness dwell ; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Page 67 - It shall even be as when a hungry man dreameth, and behold, he eateth ; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and behold, he drinketh ; but he awaketh, and behold, he is faint, and his soul hath appetite : so shall the multitude of all the nations be, that fight against mount Zion.
Page 51 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
Page 61 - Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals or forts: The warrior's name would be a name abhorred!
Page 31 - Yet I may love Thee, too, O Lord ! Almighty as Thou art, For Thou hast stooped to ask of me The love of my poor heart. Oh then this worse than worthless heart In pity deign to take, And make it love Thee for Thyself And for Thy glory's sake. No earthly father loves like Thee, No mother half so mild Bears and forbears, as Thou hast done, With me Thy sinful child.
Page 46 - Yet no one whose opinion deserves a moment's consideration can doubt that most of the great positive evils of the world are in themselves removable, and will, if human affairs continue to improve, be in the end reduced within narrow limits.