The Marrow of the Church: The Doctrines of Christ's Righteousness Inputed, and Regeneration, Fairly Stated and Clearly Demonstrated from the Homilies, Articles and Liturgies, of the Church of England. Confirmed by Apposite Texts of Scripture, with Proper Reflections, Inferences, and Instructions Annexed to Each Head. Being the Substance of Several Discourses Delivered at Cambridge, Bristol, &c
Printed, 1816 - 274 pages
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The Marrow of the Church: The Doctrines of Christ's Righteousness Inputed ...
Affichage du livre entier - 1816
Adam Adam's apostle assert become believe bishop blessed born called cause chap christians Church clear comfort command condemned corruption dead death deny devil divine doctrine doth equally eternal evil experience expression eyes faith fall Father feel flesh follow fruit gift give glory God's grace hand happiness hath head heart heaven hell Hence Holy Ghost Homily hope imputed inspiration Jesus Christ John judgment justified justly light live look Lord matter means mention mind misery moral nature never obedience object observe original ourselves Paul persons prayer present reason receive regeneration religion righteousness saith salvation saved Saviour scripture sense sinners sins soul speaks Spirit stand things thou tion true trust truth turn understand unless unto whole wicked wrath
Page 218 - They that trust in their wealth, and boast themselves in the multitude of their riches ; none of them can by any means redeem his brother, nor give to God a ransom for him...
Page 248 - By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Page 227 - For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world ; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Page 226 - And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law...
Page 193 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 171 - As the godly consideration of predestination and our Election in Christ is full of sweet, pleasant and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ mortifying the works of the flesh and their earthly members and drawing up' their mind to high and heavenly things...
Page 252 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
Page 70 - ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity ; and, that we may obtain that which thou dost promise, make us to love that which thou dost command ; through Jesus Christ our Lord. Amen.
Page 10 - ORIGINAL sin standeth not in the following of Adam, (as the Pelagians do vainly talk ;) but it is the fault and corruption of the nature of every man, that naturally is ingendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.