Maori Symbolism: Being an Account of the Origin, Migration, and Culture of the New Zealand Maori as Recorded in Certain Sacred LegendsK. Paul, Trench, Trubner & Company, Limited, 1926 - 322 pages |
Table des matières
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Autres éditions - Tout afficher
Maori Symbolism: Being an Account of the Origin, Migration, and Culture of ... Hohepa Te Rake,Ettie Annie Rout Affichage du livre entier - 1926 |
Maori Symbolism: Being an Account of the Origin, Migration, and Culture of ... Hohepa Te Rake,Ettie A. Rout Hornibroak Affichage du livre entier - 1926 |
Maori Symbolism: Being an Account of the Origin, Migration, and Culture of ... Hohepa Te Rake,Ettie A. Rout Hornibroak Affichage du livre entier - 1926 |
Expressions et termes fréquents
abdominal agriculture Ainu America ancestors Ancient Maori ancient Peruvians Arawa Assyria Azilian Basque Bird body British Empire Exhibition British Museum Brown Maori calabashes ceremonies characters Circassians civilization colours compared concentric rings cultivation dancers dances decoration descendants duty earth Easter Island Egyptian Elders Erewhon European exercises face female figures Glossary Greek Hawaiki heart-pole honour horizontal line House human Inca Jade Tiki king land language living maize Male Life-Symbol male organ male symbol Mankind Maori Art Maori carvings Maori language Maori Legends Maori nobility Maori Sacred marriage Mata-Atua Maya means Mexico Migration Moriori movements nations native natural nobles Note Paradise Peru physical PLATE prehistoric pyramids Quinoa quipu recorded regarded religious representation represents reproduction Sacred Beaks Sacred Legends Sacred Life-Symbols sacred male says signs indicates similar sinful statues stone Taro tattooing Temple terrace Tiki tribes Turei voyage vulva woman women writing Zealand Maori
Fréquemment cités
Page 100 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Page 100 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works ; for that is his portion : for who shall bring him to see what shall be after him?
Page 103 - Man may be excused for feeling some pride at having risen, though not through his own exertions, to the very summit of the organic scale; and the fact of his having thus risen, instead of having been aboriginally placed there, may give him hope for a still higher destiny in the distant future.
Page 99 - And she went to inquire of the LORD. 23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels ; and the one people shall be stronger than the other people ; and the elder shall serve the younger.
Page 96 - That country is the richest which nourishes the greatest number of noble and happy human beings; that man is richest who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions...
Page 232 - And David danced before the LORD with all his might.; and David was girded with a linen ephod.
Page 99 - And the children struggled together within her; and she said, If it be so, why am I thus?
Page 232 - So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.
Page 103 - Hence our natural rate of increase, though leading to many and obvious evils, must not be greatly diminished by any means. There should be open competition for all men ; and the most able should not be prevented by laws or customs from succeeding best, and rearing the largest number of offspring.
Page 233 - Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!