tity of blood, before he was at liberty to speak. He averse to much singing after preaching, supposing it diverted the savour of the subject. Nothing awkward, nothing careless, appeared about him in the pulpit; nor do I ever recollect his stumbling upon a word. To his ordinary, as well as to his public appearance, this observation applies; whether he frowned or smiled, whether he looked grave or placid, it was nature acting in him.

Professed orators might object to his hands being lifted up too high, and it is to be lamented that in that attitude, rather than in any other, he is represented in print. His own reflection upon that picture was, when it was first put into his hands, "Sure I do not look such a sour creature as this sets me forth if I thought I did, I should hate myself." It is necessary to remark that the attitude was very transient, and always accompanied by some expressions which would justify it. He sometimes had occasion to speak of Peter's going out and weeping bitterly, and then he had a fold of his gown at command, which he put before his face with as much gracefulness as familiarity.

I hardly ever knew him go through a sermon without weeping, more or less, and I truly believe his were the tears of sincerity. His voice was often interrupted by his affection; and I have heard him say in the pulpit, "You blame me for weeping, but how can I help it, when you will not weep for yourselves, though your immortal souls are upon the verge of destruction, and for aught you know, you are hearing your last sermon, and may never more have an opportunity to have Christ offered to you." His freedom in the use of his passions often put my pride to the trial. I could hardly bear such unreserved use of tears, and the scope he gave to

his feelings; for sometimes he exceedingly wept, stamped loudly and passionately, and was frequently so overcome, that for a few seconds, you would suspect he never could recover; and when he did, nature required some little time to compose herself.

You may be sure, from what has been said, that when he treated upon the sufferings of our Saviour, it was not without great pathos. He was very ready at that kind of painting which frequently answered the end of real scenery. As though Gethsemane were within sight, he would say, stretching out his hand-" Look yonder! what is that I see! it is my agonizing Lord!"—And, as though it were no difficult matter to catch the sound of the Saviour praying, he would exclaim, "Hark! hark! do not you hear?"-You may suppose that as this occurred frequently, the efficacy of it was destroyed: but, no; though we often knew what was coming, it was as new to us as though we had never heard it before.

That beautiful apostrophe, used by the prophet Jeremiah, "O earth, earth, earth, hear the word of the Lord," was very subservient to him, and never used impertinently.

He abounded with anecdotes, which though not always recited verbatim, were very just as to the matter of them. One, for instance, I remember, tending to illustrate the efficacy of prayer, though I have not been able to meet with it in the English history-it was the case of the London apprentices before Henry the Eighth, pleading his pardon of their insurrection. The monarch, moved by their sight, and their plea, " Mercy! mercy!" cried, "Take them away, I cannot bear it." The application you may suppose was, that if an earthly monarch of Henry's description, could be so moved, how forcible

is the sinner's plea in the ears of Jesus Christ. The case of two Scotchmen, in the convulsion of the state at the time of Charles the Second, subserved his design; who, unavoidably obliged to pass some of the troops, were conceiving of their danger, and meditating what method was to be adopted, to come off safe: one proposed the wearing of a scullcap; the other, supposing that would imply distrust of the providence of God, was determined to proceed bare-headed. The latter, being first laid hold of, and being interrogated, "Are you for the covenant?" replied, "Yes;" and being further asked, "What covenant?" answered, "The covenant of grace;" by which reply, eluding further inquiry, he was let pass; the other, not answering satisfactorily, received a blow with the sabre, which, penetrating through the cap, struck him dead. In the application, Mr. Whitefield, warning against vain confidence, cried, "Beware of your scull-caps." But here likewise, the description upon paper, wanting the reality as exemplified by him with voice and motion, conveys but a very faint idea. However, it is a disadvantage which must be submitted to, especially as coming from my pen.

The difference of the times in which Mr. Whitefield made his public appearance, materially determined the matter of his sermons, and in some measure, the manner of his address. He dealt far more in the explanatory and doctrinal mode of preaching on a Sabbath-day morning, than perhaps, at any other time; and sometimes inade a little, but by no means improper, show of learning. If he had read upon astronomy in the course of the week, you would be sure to discover it. He knew how to convert the centripetal motion of the heavenly bodies to the disposition of the christian towards Vol. III.-No. I.

B

Christ; and the fatal attraction of the world would be very properly represented by a reference to the centrifugal. Whatever the world might think of him, he had his charms for the learned as well as for the unlearned; and as he held himself to be a debtor both to the wise and to the unwise, each received his due at such times. The peer and the peasant alike went away satisfied.

As though he heard the voice of God ever sounding in his ears the important admonition, "Work while it is called to-day," this was his work in London at one period of his life:-After administering the Lord's supper to several hundred communicants, at half an hour after six in the morning; reading the first and second service in the desk, which he did with the greatest propriety, and preaching full an hour, he read prayers and preached in the afternoon, previous to the evening service, at half an hour after five; and afterwards addressed a large society in public. His afternoon sermon used to be more general and exhortatory. In the evening he drew his bow at a venture, vindicated the doctrines of grace, fenced them with articles and homilies, referred to the Martyrs' seal, and exemplified the power of divine grace in their sufferings, by quotations from the venerable Fox. Sinners were then closely plied, numbers of whom from curiosity coming to hear a sentence or two, were often compelled to hear the whole sermon. How many in the judgment-day will rise to prove that they heard to the salvation of the soul. The society, which, after sermon was encircled in the area of the Tabernacle, consisted of widows, married people, young men and spinsters, placed separately; all of whom, when a considerable part of the congregation was resettled, (for hundreds used to stay upon the occasion,)

used to receive from him in the colloquial style, various exhortations, comprised in short sentences, and suitable to their various stations. The practice of christianity in all its branches was then usually inculcated, not without some pertinent anecdote of a character worthy to be held up for an example; and in whose conduct the hints recommended were exemplified. To the young men, for instance-A young man in the mercantile line, whose uncle described him as such a jumble of religion and business, that he was fit for neither.--A widow would be held up to view, remarkable for her confidence in God. A young woman would be described, commendable for her chastity, prudence, and decorum-in a way that made it desirable for each description of characters to imitate them. Masters of households at these opportunities, parents and children, had their portion, but nothing enforced upon legal principles.

Perhaps, Mr. Whitefield never preached greater sermons than at six in the morning, for at that hour he did preach winter and summer, on Mondays, Tuesdays, Wednesdays, and Thursdays. At these times his congregations were of the select description, and young men received admonitions similar with what were given in the society; and were cautioned, while they neglected the duty required from them under the bond of an indenture, not to anticipate the pleasures and advantages of future life. Beware of being golden apprentices, silver journeymen, and copper-masters, was one of the cautions I remember upon those occasions,

His style was now colloquial, with little use of motion; pertinent expositions, with suitable remarks; and all comprehended within the hour. Christian experience principally made the subject of Monday,