A Popular History of the Church of England from the Earliest Times to the Present DayJohn Murray, 1900 - 517 pages |
Table des matières
6 | |
14 | |
27 | |
51 | |
59 | |
71 | |
78 | |
84 | |
217 | |
222 | |
235 | |
247 | |
260 | |
278 | |
293 | |
335 | |
362 | |
377 | |
396 | |
407 | |
424 | |
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482 | |
Autres éditions - Tout afficher
A Popular History of the Church of England: From the Earliest Times to the ... William Boyd Carpenter Affichage du livre entier - 1908 |
A Popular History of the Church of England: From the Earliest Times to the ... William Boyd Carpenter Affichage du livre entier - 1900 |
A Popular History of the Church of England: From the Earliest Times to the ... William Boyd Carpenter Affichage du livre entier - 1911 |
Expressions et termes fréquents
Anselm Archbishop Archbishop of Canterbury Augustine authority became Becket began believed Bible Bishop of Rome bishops Cædmon called Canterbury cause century character Christ Christian Church of England claimed clergy controversy Convocation council courage Cranmer Cromwell Crown danger death declared divine doctrine ecclesiastical Edward Elizabeth English Englishmen faith favour felt foreign freedom hand heart Henry Henry VIII Holy Communion House of Commons influence John King King's kingdom Laud learned Liberal liberty lived Lord Mary matters Mercia mind missionary monasteries monks moral movement Nonconformists Oxford papal Parliament party passed political Pope Prayer Book preaching principles Puritan Queen question ready realised recognised Reformation refused reign religion religious revival Roman Catholic Romanists Rome Scotland showed side soul sovereign spirit Stephen Langton strong supremacy sympathy teaching things thought throne tion toleration took Tory transubstantiation truth views vigorous voice Whig William Wycliffe
Fréquemment cités
Page 459 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 297 - With lust and violence the house of God? In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury, and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Page 149 - Thus this brook has conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean; and thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over.
Page 295 - Such as do build their faith upon The holy text of pike and gun; Decide all controversies by Infallible artillery; And prove their doctrine orthodox By apostolic blows, and knocks; Call fire, and sword, and desolation, A godly, thorough Reformation...
Page 242 - It is atheism and blasphemy to dispute what God can do; good Christians content themselves with his will revealed in his Word; so it is presumption and high contempt in a subject to dispute what a king can do; or to say that a king cannot do this or that; but rest in that which is the king's will revealed in his law.
Page 484 - All things are lawful unto me, but all things are not expedient : all things are lawful for me, but I will not be brought under the power of any.
Page 464 - It is not necessary that traditions and ceremonies be in all places one, or utterly like; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's word.
Page 213 - And here it is to be noted, that the minister, at the time of the communion, and at all other times in his ministration, shall use such ornaments in the church as were in use by authority of parliament in the second year of the reign of king Edward VI., according to the act of parliament set forth in the beginning of this book.
Page 17 - For things are not to be loved for the sake of places, but places for the sake of good things.
Page 280 - But if not, God's will, not mine, be done. And I shall most willingly drink of this cup, as deep as He pleases, and enter into this sea, yea, and pass through it, in the way that He shall lead me.