 | John Locke - 1722 - 640 pages
...Reafon; 1 mean Enthufiafm : which laying by Reafon, would (et up Revelation without it. Whereby in effeft it takes away both Reafon and Revelation, and fubftitutes in the room of it the ungrounded Fancies or a Man's own Brain, and aflumes them for a Foundation both of Opinion aud Conduct. V • l" • Chap.... | |
 | John Wynne - 1752 - 280 pages
...Revelation without it. Whereby in effecT: it takes away both Reafon and Revelation, and fubflitutes in the room of it, the ungrounded fancies of a man's own brain, and affumes them for a foundation both of Opinion and Condufl. Immediate Revelation being a much eafier... | |
 | John Locke - 1796 - 554 pages
...faith or ' reafon ; I mean enthufiafm : which, laying by reafon, would fet up revelation without it. Whereby in effect it takes away both reafon and revelation,...it the ungrounded fancies of a man's own brain, and afTumes them for a foundation both of opinion and conduct. §. 4. Reafon is natural revelation, whereby... | |
 | John Wesley, George Story - 1818 - 934 pages
...revelation without it ; whereby, in effect, it takes away both reason and reflation, and substitutes, in the room of it, the ungrounded fancies of a man's own br.iin, and assumes them for a foundation both of opinion anil conduct.''^ Still, Sir, this will not... | |
 | John Locke - 1801 - 334 pages
...faith or reafon ; I mean enthufiafm, which, laying by reafon, would fet up revelation without it ; whereby in effect it takes away both reafon and revelation,...fubftitutes in the room of it the ungrounded fancies of a plan's own brain, and afTumes them for a foundation both of opinion and conduct. § 4. Reafon and Revelation.... | |
 | John Locke - 1801 - 986 pages
...effect it takes away both reafon and revelation, and fubiltiut,:, iii the room.of it the ungipunded fancies of a man's own brain, and afi'umes them .for a foundation both of opinion and conduct. §" 4. Reafon and Revelation. REASON is natural revtlaiicu, whereby the eternal Father of... | |
 | J. JOHNSON - 1801 - 374 pages
...revelation without it. Whereby in eifect it takes away both reason and revelation, and substitutes in the room of it the ungrounded fancies of a man's own brain, and assumes them for a foundation both of opinion and conduct. §.4. Reason is natural revelation, whererevelatbn.... | |
 | John Locke - 1805 - 520 pages
...revelation without it. Whereby in effect it takes away both reason and revelation, and substitutes in the room of it the ungrounded fancies of a man's own. brain, and assumes them for a foundation both of opinion and conduct. §. 4. Reason is natural revelation, whereby... | |
 | John Locke - 1816 - 1048 pages
...revelation without it. Whereby in effect it takes away both reason and revelation,, and substitutes in the room of it the ungrounded fancies of a man's own brain, and assumes them for a foundation both of opinion and conduct. §. 4. Reason is natural revelation, whereby... | |
 | John Locke - 1823 - 404 pages
...revelation without it. Whereby in effect it takes away both reason and revelation, and substitutes in the room of it the ungrounded fancies of a man's own brain, and assumes them for a foundation both of opinion and conduct. § 4. Reason is natural revelation, where-... | |
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Which laying by Reason would set up Revelation without it. Whereby in effect it takes away both Reason and Revelation, and substitutes in the room of it, the ungrounded Fancies of a Man's own Brain, and assumes them for a Foundation both of Opinion and... 
