The Anti-Jacobin Review and Magazine, Numéros 67 à 70J. Whittle, 1803 |
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Page 18 - That they all may be one ; as thou, Father, art in me, and I in thee, that they also may be one in us. — That they may be one, even as we are one. I in them, and thou in me : that they may be made perfect in one'.
Page 344 - We will that all further curious search be laid aside, and these disputes shut up in God's promises, as they be generally set forth to us in the Holy Scriptures, and the general meaning of the Articles of the Church of England according to them.
Page 55 - First, I learn to believe in God the Father, who hath made me and all the world. Secondly, in God the Son, who hath redeemed me and all mankind. Thirdly, in God the Holy Ghost, who sanctifieth me and all the elect people of God.
Page 54 - Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 16 - ... any importance at all ; it is highly necessary that we remind ourselves, how great presumption it is, to make light of any institutions of divine appointment; that our obligations to obey all God's commands whatever, are absolute and indispensable ; and that commands merely positive, admitted to be from him, lay us under a moral obligation to obey them : an obligation moral in the strictest and most proper sense.
Page 6 - Towns. From the nature of this spot, open, wild, and remote, from the rocks that were the benches, and from the modes of proceeding, all so like the ancient courts...
Page 234 - Except a man be born again, he can" not fee the kingdom of God." Again r the fame • Apoftle faith," I delight in the " law of God after the inward man :" and again," My little children, of whom *' I travail in birth again, until Chrift be *
Page 128 - Agreed upon by the Assembly of Divines at Westminster, with the Assistance of Commissioners from the Church of Scotland, as a part of the Covenanted Uniformity in Religion betwixt the Churches of Christ in the Kingdoms of Scotland, England and Ireland.
Page 71 - Considerations upon the state of Public Affairs, at the beginning of the year MDCCXCVIII.
Page 362 - Jerusalem, about the year 1150 ; (who endowed this church as aforesaid, where they had their preceptory or commandery, a corporation under a preceptor or commander, who took care of all their revenues, lands, and tenements, churches, chapels, and tithes; and those, their churches, were wholly appropriated to them, though they were not in holy orders, to preach or administer the Sacraments.