A History of the Inquisition of the Middle Ages, Volume 1

Couverture
Cosimo, Inc., 1 déc. 2005 - 600 pages
Unaccustomed to restraint, vigorous manhood asserted itself in all its greatness and all its littleness, whether in wreaking cruel vengeance upon the defenceless or in offering itself joyfully as a sacrifice to humanity. Thrills of delirious emotion spread from land to land, arousing the populations from their lethargy in blind attempts to achieve they scarcely knew what...-from "Chapter II: Heresy"Considered America's first great scholar of the Middle Ages and a trailblazing proponent of utilizing primary sources when inquiring into the past, Henry Charles Lea gave us what is still a vital history of the centuries-long reign of terror known as the Inquisition. A passionate account of mass hysteria, its spiritual and intellectual roots, and its "inevitable" evolution, this is grimly fascinating and highly readable, an excellent investigation into one of the foundations of modern civilization the repercussions of which are still being felt today. Volume 1 of this three-volume 1888 work explores the rigid asceticism of early Christian sects, the cruelty of the Albigensian crusaders and their "mad carnage and pillage," the growth of intolerance in the early Church, the Inquisitorial process, and much more.American historian and publisher HENRY CHARLES LEA (1825-1909) also wrote Superstition and Force (1866), Historical Sketch of Sacerdotal Celibacy (1867), and History of the Inquisition of Spain (1906-1908).
 

Table des matières

Efforts to Establish an Episcopal Inquisition
313
Secular Legislation for Suppression of Heresy
319
Tentative Introduction of Papal Inquisitors
326
Struggle between Bishops and Inquisitors
332
Growth of Episcopal Jurisdiction
334
Resources for Extracting Confession Deceit
335
Wearing Crosses
336
All Opposing Legislation Annulled
341

First Siege of Toulouse Raymond Gradually Overpowered
44
Motives Impelling to Persecution
51
Contemporary Opinion
53
Miscellaneous Penances
59
Awakening of the Human Intellect in the Twelfth Century
62
Pierre de Bruys
68
59
77
68
83
Exaggerated Detestation of Heresy
85
139
96
St Francis of Assisi
100
141
107
Interrogatory of the Accused
110
THE ALBIGENSIAN CRUSADES
129
Crusades to Palestine
140
The Lateran Council It Decides in De Montforts Favor
181
Duplicity of Honorius III Council of Bourges Nov 1225
193
His Conquering Advance His Retreat and Death
199
PERSECUTION
209
Policy of the Church towards Heresy
219
Importance Attached to Confession
294
THE INQUISITION FOUNDED
305
Extent of Jurisdiction
347
129
349
Procedure in Episcopal Courts The Inquisitorial Process
353
Africa and the East
355
Greater Efficiency of the Papal Inquisition
364
Inquisitorial Districts Itinerant Inquests
370
Arbitrary Penalties
371
Translations of Scripture forbidden at Metz
374
Personnel of the Tribunal
377
Comparative Frequency of Different Penalties
379
Resources of the State at Command of Inquisitors
385
Cooperation of Tribunals
395
Retraction of Confessions
400
The Church Responsible for its Introduction
404
Power of Raymond VI of Toulouse
423
Flimsiness of Evidence Admitted
431
Secrecy of Confessional Disregarded
437
CHAPTER XITHE DEfence
443
Condition of the Church in his Dominions
452
Undertakes the Suppression of Heresy
464
Droits d'auteur

Autres éditions - Tout afficher

Expressions et termes fréquents

Fréquemment cités

Page v - I have not paused to moralize, but I have missed my aim if the events narrated are not so presented as to teach their appropriate lesson.
Page iv - The Inquisition was not an organization arbitrarily devised and imposed upon the judicial system of Christendom by the ambition or fanaticism of the Church. It was rather a natural — one may almost say an inevitable — evolution of the forces at work in the thirteenth century, and no one can rightly appreciate the process of its development and the results of its activity without a somewhat minute consideration of the factors controlling the minds and souls of men during the ages which laid the...
Page 2 - ... priests who had no material force at their command, and whose power was based alone on the souls and consciences of men. Over soul and conscience their empire was complete. No Christian could hope for salvation who was not in all things an obedient son of the Church, and who was not ready to take up arms in its defence ; and, in a time when faith was a determining factor of conduct, this belief created a spiritual despotism which placed all things within reach of him who could wield it.
Page 5 - The least of the priestly order is worthier than any king," exclaims Honorius of Autun ; " prince and people are subjected to the clergy, which shines superior as the sun to the moon." Innocent III. used a more spiritual metaphor when he declared that the priestly power was as superior to the secular as the soul of man was to his body ; and he summed up his estimate of his own position by pronouncing himself to be the Vicar of Christ, the Christ of the Lord, the God of Pharaoh, placed midway between...

Informations bibliographiques