The Works of the Most Reverend Father in God, William Laud, D.D., Sometime Lord Archbishop of Canterbury: Conference with FisherJohn Henry Parker, 1849 |
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The Works of the Most Reverend Father in God, William Laud, D.D., Sometime ... William Laud Affichage du livre entier - 1849 |
The Works of the Most Reverend Father in God, William Laud, D.D.: Conference ... William Laud Affichage du livre entier - 1849 |
Expressions et termes fréquents
A[rt answer Apostles apud Aquin atque auctoritas Augustin autem authority believe Bellarmine bishops Catholic Church Christ Christian Church of England Church of Rome concilio CONFERENCE confesses Controv Council Council of Trent credere Creed deny Deus docet doctrine Donatist doth Eccl Ecclesia Editt ejus enim Epist ergo errare error etiam Eucharist faith Fathers fide fidei fidem FISHER fundamental hæc hath heresy heretics Holy Ghost ibid ideo igitur illa illis illud Irenæus Jesuit modo neque nihil nisi nobis omnes omnia Paris particular Church pope propter Protestants prove quæ Quæst quam quia quibus quid quod Roman Church sacrament saith salvation schism Scripture Sect SECTION Secund secundum sicut solum Spirit Stapleton Summ sunt supra tamen thing Thom tradition true truth ubi sup unto verbis vero whole Church word δὲ καὶ τὴν τῆς τὸ τοῦ τῶν
Fréquemment cités
Page 340 - His holy gospel command us to continue a perpetual memory of that His precious death, until His coming again...
Page 93 - I would not believe the gospel unless the authority of the catholic church moved me...
Page 330 - My Lord/ . . . both you and I agree herein, that in the Sacrament is the very true and natural body and blood of Christ, even that which was born of the Virgin Mary, which ascended into heaven, which sitteth on the right hand of God the Father, which shall come from thence to judge the quick and the dead ; only we differ in modo, in the way and manner of being ; we confess all one thing to be in the sacrament, and dissent in the manner of being there.
Page 103 - For when we know the whole Church of God hath that opinion of the Scripture, we judge it even at the first an impudent thing for any man, bred and brought up in the Church, to be of a contrary mind without cause.
Page 420 - He who descended is none other than he who ascended far above all heavens, so that he might fill the universe. And it is he who has given some to be apostles, some prophets, some evangelists, some pastors and teachers...
Page 422 - It is a great happiness where it may be had " visible " and " continued," and a great conquest over the mutability of this present world. But I do not find any one of the ancient Fathers, that makes "local, personal, visible," and "continued succession," a "necessary sign," or " mark " of the " true Church
Page 130 - The third is, The light of the Text itself: in conversing wherewith, we meet with the Spirit of God ' inwardly inclining our hearts, and sealing the full assurance of the sufficiency of all three unto us. And then, and not before, we are certain that the Scripture is the word of God, both by divine and by infallible proof. But our certainty is by faith, and so voluntary ; not by knowledge of such principles as in the light of nature can enforce assent, whether we will or no.
Page 402 - Nor will I ever take upon me to express that tenet or opinion, the denial of the foundation only excepted, which may shut any Christian, the meanest, out of heaven.
Page 328 - England, nothing is more plain than that it believes and teaches the tme and real presence of Christ in the ' eucharist, unless AC can make a body no body, and blood no blood, (as perhaps he can by transubstantiation,) as well as bread no bread, and wine no wine : and the church of England is protestant too.
Page 102 - But it is not the word of God which doth or possibly can assure us, that we do well to think it his word.