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Autres éditions - Tout afficher
able affections appear attend become believe Birth blessed blood body born bring brought called Christ christian comfort common concern conscience consider conversation darkness dead death desire divine duty earth enter eternal evidences exercise expect express eyes faith farther fear give glory God's gospel grace hand happiness hast hath heart heaven Hence holy hope Jesus Jesus Christ kingdom knowledge light live look Lord Lord's manner matter means mind nature necessary never observe ourselves outward particular perfect persons pray prayer present principle profession promises ready reason receive regard regeneration religion renewed repentance salvation Saviour scripture seek sense shew sinners sins soul Spirit Table temper thee things thou thought tion true truth turn unto whilst whole
Page 157 - This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
Page 212 - Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Page 38 - It is not of him that willeth or of him that runneth, but of the mercy of unknown superior economic powers...
Page 66 - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord...
Page 213 - HOW amiable are thy tabernacles, O Lord of Hosts! My soul longeth, yea, even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God.
Page 178 - Christ's table, but to make our solemn declaration to him, that we are not of the world, even as he is not of the world?
Page 128 - I mean an outward and visible sign of an inward and spiritual grace given unto us, ordained by Christ himself, as a means whereby we receive the same, and a pledge to assure us thereof.
Page 155 - In regeneration there is a power conferred ; conversion is the exercise of this power. In regeneration there is given us a principle to turn ; conversion is our actual turning ; that is the principle whereby we are brought out of a state of nature into a state of grace ; and conversion the actual fixing on God, as the terminus ad quern.