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" Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness,... "
The new Whole duty of man [&c.]. - Page 10
de Whole duty - 1777
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The Creeds of Christendom: With a History and Critical Notes, Vol III

Philip Schaff - 1877
...or Birth-Bin. Original sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered -of the offspring •192 ED. LAT. 1503. rime dittet, ad malum sua naturti propendeat, et...
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Directions for Studying I. A General System Or Body of Divinity. II. The ...

Thomas Bennet - 1715 - 230 pages
...:.•«; i. Original Sin ftandeth not in the following .of Adam, as the Pelagians do vainly talk, but is the Fault and Corruption of the Nature of every Man, that naturally is ingendred of the Ofspring of Adam, whereby Man is very far gone from Original Righteoufnefs, and is...
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Directions for Studying: I. A General System Or Body of Divinity, II. The ...

Thomas Bennet - 1727 - 196 pages
...Birth Sin. ORIGINAL Sinftandeth not in the following of Adam (as the Pelagians do vainly talk) but is the fault and corruption of the nature of every man, that naturally isingendredof the of spring of Adam, whereby man is very far gone from Original righteoufnefs, and...
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The Parliamentary Or Constitutional History of England;: From the Earliest ...

1763
...fallowing of Adam, as ^Pelagians do vainly talk (y) ; but, together with his firjl Sin imputed (z), it is the Fault and Corruption of the Nature of every Man that naturally is propagated from Adam ; whereby Man is wholly deprived of original Righteoufnefs (a), and is D d 4 of...
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Sermons on the Most Important and Interesting Subjects of Christianity

Richard Elliot - 1764 - 574 pages
...thus : • " ORIGINAL fin ftandeth not in the following of Adam, fas the. Pelagians do vainly talk) but it is the fault and corruption of the nature o'f every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gortt from original righteoufnefs, and...
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Book of Common Prayer, and Administration of the Sacraments and Other Rites ...

1765 - 412 pages
..., '. r J /"VRiginal Sin ftandeth not in \J the following of Adam (as the Pelagians do vainly talk) but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteoufnefs, and...
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Theron and Aspasio: Or, A Series of Dialogues and Letters, Upon ..., Volume 1

James Hervey - 1767 - 440 pages
...the Gofpel. Thefe are the Words of the Ninth Article. " Ori" ginal Sin is the Fault and Corruption of every " Man, that naturally is ingendered of the Offspring " of Adam." It is the Fault, fays the pious Bifliop Beveridge, and therefore We are guilty of it. It is the Corruption...
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The Critical Review, Or, Annals of Literature, Volume 26

1768 - 508 pages
...sn accident, от quality, or rffêfi.' Concerning original fin. ' Church of England. Original fir» is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, and it deferveth God's wrath and damnation. Arminien. Adam, by...
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A scriptural comment upon the Thirty-nine articles, by M. Madan

Martin Madan - 1772
...42, Y"\RIGINAL Sin ftandeth not in the follow. \^/ ing of /&/<M» (as the Pelagians do vainly talk) but it is the * Fault and Corruption of the Nature of every Man, that naturally i& engendered of the Offspring of Adam t whereby 3 Man is. very far gone from original Righteoufnefs,...
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The Works of the Reverend George Whitefield, M.A...: Containing ..., Volume 6

George Whitefield - 1772 - 452 pages
...excellently fummed up in that article of our church, where fhe declares, that " Original fin ftandeth not in the following of Adam* " but it is the fault and corruption of every man, that na" turally is engendered of the offspring of Adam; whereby *' man is very far gone...
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