History of Dissenters, from the Revolution in 1688, to the Year 1808, Volume 3authors and sold, 1810 - 512 pages |
Table des matières
67 | |
75 | |
83 | |
92 | |
100 | |
109 | |
115 | |
122 | |
129 | |
135 | |
147 | |
155 | |
162 | |
170 | |
177 | |
185 | |
191 | |
200 | |
207 | |
213 | |
220 | |
226 | |
296 | |
302 | |
311 | |
320 | |
327 | |
333 | |
339 | |
348 | |
354 | |
360 | |
367 | |
376 | |
383 | |
411 | |
421 | |
429 | |
435 | |
445 | |
455 | |
464 | |
484 | |
Autres éditions - Tout afficher
History of Dissenters, from the Revolution in 1688, to the Year 1808, Volume 3 David Bogue,James Bennett Affichage du livre entier - 1810 |
History of Dissenters, from the Revolution in 1688, to the Year 1808, Volume 3 David Bogue,James Bennett Affichage du livre entier - 1810 |
History of Dissenters, from the Revolution in 1688, to the Year 1808, Volume 3 David Bogue,James Bennett Affichage du livre entier - 1810 |
Expressions et termes fréquents
academy afterwards appeared arian arminian assist baptists bishop blessing body brethren called calvinistic cause Christ Christian church of England clergy communion congregation conscience controversy creed death defence deism deists denomination discourses dissenters dissenting ministers divine doctrine Doddridge duty ecclesiastical eminent establishment evangelical Exeter faith father favour formed former friends Gospel grace hearers heart high church holy honour house of Hanover Howel Harris James Pierce Jesus Job Orton John king kingdom labours learning lectures liberty London Lord majesty ment methodists mind ministry nonconformists nonconformity ordination orthodox particular baptists pastor period persecution persons Pierce piety praise prayer preach preacher presbyterian principles professed protestant pulpit puritans quakers received reign religion religious sacred Scriptures Salter's-hall salvation says sect seminary sentiments sermons shew society socinian soul spirit superior theological thing thousand seven hundred tion Trinity truth tutor Wesley Wesley's Whitefield whole worship zeal
Fréquemment cités
Page 234 - For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of Hosts.
Page 215 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 4 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point, among all people of discernment; and nothing remained, but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals, for its having so long interrupted the pleasures of the world.
Page 156 - Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
Page 68 - Fear not, for behold I bring you good tidings of great joy which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; ye shall find the Babe wrapped in swaddling clothes lying in a manger.
Page 160 - subjects dissenting from the Church of England from the penalties of
Page 281 - French school of historical scholars, at the end of the seventeenth and the beginning of the eighteenth century...
Page 149 - Fabrice's arms, he never recovered. but expired about eleven o'clock the next morning, in the sixty-eighth year of his age, and the thirteenth of his reign Questions for Examination, \ What was the conduct of the South Sea scheme ? 2 Explain the nature of it, 3.
Page 93 - Answer to the first and second Part of an Anonymous Pamphlet entitled Observations upon the Conduct and Behaviour of a certain Sect usually distinguished by the Name of Methodists.
Page 68 - We find and present Charles Wesley to be a person of ill fame, a vagabond, and a common disturber of his majesty's peace ; and we pray he may be transported.