Dictionary of philosophy and psychology: Prefatory note. Text, Le-Z. Addenda: indices. I. Greek terms. II. Latin terms. III. German terms. IV. French terms. V. Italian termsMacmillan Company; London, Macmillan & Company, Limited, 1902 |
Expressions et termes fréquents
aesthetic animals applied Arch Aristotle biological called cells chap character Christian conception consciousness copula definition Descartes distinction distinguished divine doctrine effect elements especially ethical evolution existence experience expression fact fibres function Gesch Greek Hegel Hist human idea individual involved Ital J. S. Mill Kant knowledge Literature logic of relatives logical logy matter means ment mental metaphysical method mind monism moral motion motor movement muscle natural selection nature Neo-Platonism nerve nervous neurasthenia object organic origin pantheism perception person phenomena Philos philosophy physical Physiol Plato position predicate present principle problem produced proposition protoplasm psychical Psychol psychology psychophysical rational reality reason reference regarded relation relative religion religious SCHOLASTICISM selection sensation sense sensory social sub verbo syllogism term theology theory things thought tion trans truth universal whole word Wundt Zeitsch
Fréquemment cités
Page 321 - ... -The mind is a kind of theatre, where several perceptions successively make their appearance; pass, re-pass, glide away, and mingle in an infinite variety of postures and situations.
Page 500 - The final cause, end, or design of men, who naturally love liberty, and dominion over others, in the introduction of that restraint upon themselves, in which we see them live in commonwealths, is the foresight of their own preservation, and of a more contented life thereby...
Page 500 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 104 - Moral insanity, or madness consisting in a morbid perversion of the natural feelings, affections, inclinations, temper, habits, moral dispositions, and natural impulses, without any remarkable disorder or defect of the intellect or knowing and reasoning faculties, and particularly without any insane illusion or hallucination.
Page 311 - Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.
Page 462 - ... a capacity residing in one man of controlling, with the assent and assistance of the State, the actions of others.
Page 473 - The internal sanction of duty, whatever our standard of duty may be, is one and the same — a feeling in our own mind ; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility.
Page 475 - For there is no such finis ultimus, utmost arm, nor summum bonum, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses and imaginations are at a stand. Felicity is a continual progress of the desire, from one object to another...
Page 403 - The author defines his purpose as an attempt to trace that spirit which 'leads men on all occasions to subordinate dogmatic theology to the dictates of reason and of conscience, and, as a necessary consequence, to restrict its influence upon life' — which predisposes men, in history, to attribute all kinds of phenomena to natural rather than miraculous causes ; in theology, to esteem succeeding systems the expressions of the wants and aspirations of that religious sentiment...
Page 327 - ... the nearer we search into human nature, the more we shall be convinced, that the moral virtues are the political offspring which flattery begot upon pride.