Familiar Letters to a Gentleman: Upon a Variety of Seasonable and Important Subjects in ReligionW. Gray, 1784 - 390 pages |
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Page viii
... Union to Chrift , 319 -XVIII . Antinomian Pleas for Licentiousness confidered and obviated , XIX . Directions for a close and confortable fortable Walk with GOD . 369 SM . FAMILIAR LETTERS ON A Variety of RELIGIOUS SUBJECTS FAMI- CONTENTS .
... Union to Chrift , 319 -XVIII . Antinomian Pleas for Licentiousness confidered and obviated , XIX . Directions for a close and confortable fortable Walk with GOD . 369 SM . FAMILIAR LETTERS ON A Variety of RELIGIOUS SUBJECTS FAMI- CONTENTS .
Page 237
... union to Chrift by faith that we derive from him supplies of grace and strength , and that the whole progress of holiness is carried on in the foul . It is therefore necessary , that we be first united to Chrift the head of influences ...
... union to Chrift by faith that we derive from him supplies of grace and strength , and that the whole progress of holiness is carried on in the foul . It is therefore necessary , that we be first united to Chrift the head of influences ...
Page 296
... Chrift , and learn of him , to bow our necks to his yoke , to do good works from faith in Christ , and out of love and obedience to him ; and in that way to hope in God for mercy , for Christ's fake , and for ... Union to Chrift, 319.
... Chrift , and learn of him , to bow our necks to his yoke , to do good works from faith in Christ , and out of love and obedience to him ; and in that way to hope in God for mercy , for Christ's fake , and for ... Union to Chrift, 319.
Page 319
... Union to Christ is briefly explained , and the Neceffity of it afferted and defended . IF SIR , F you mean no more by your " ignorance of the " nature of that union to Christ , which I so of- " ten mentioned , " but that you cannot form ...
... Union to Christ is briefly explained , and the Neceffity of it afferted and defended . IF SIR , F you mean no more by your " ignorance of the " nature of that union to Christ , which I so of- " ten mentioned , " but that you cannot form ...
Page 320
... union to Christ , because you do not understand the mode of it , any more than you have to doubt of the union of your own foul and body , because you do not understand the mode of it . It is a fufficient confirmation of the truth of ...
... union to Christ , because you do not understand the mode of it , any more than you have to doubt of the union of your own foul and body , because you do not understand the mode of it . It is a fufficient confirmation of the truth of ...
Autres éditions - Tout afficher
Familiar Letters to a Gentleman, Upon a Variety of Seasonable and Important ... Jonathan Dickinson Affichage du livre entier - 1757 |
Familiar Letters to a Gentleman, Upon a Variety of Seasonable and Important ... Jonathan Dickinson Affichage du livre entier - 1757 |
Familiar Letters to a Gentleman: Upon a Variety of Seasonable and Important ... Jonathan Dickinson Affichage du livre entier - 1772 |
Expressions et termes fréquents
alſo anſwer Antinomians Apostle becauſe believers beſt bleſſed Saviour cafe cauſe children of God Chriſtian comfort confcience confidered conſequence courſe covenant defire deſign divine doctrine duties endeavour eternal evidence exerciſe faid faith in Chriſt falſe fame fanctifying faving favour fincere obedience firſt fome foul fuch fufficient glorious glory God's goſpel grace guilt hath heart holy hope imputed inconſiſtent iniquities inſtances intereſt Jeſus Jesus Chrift juftification juſt justified laſt live Lord Jesus Chriſt mercy moſt muſt nature neceſſary neſs obſerve pardon perfuafion perſonal Pfal pleaſed pleaſure preſent pretend progreſs promiſes propoſed purpoſe queſtion reaſon religion repentance repreſented reſpect righteouſneſs ſalvation ſame ſaving faith ſay ſcheme Scripture ſee ſenſe ſerve ſervice ſet ſhall ſhew ſhould ſinners ſins ſome ſpeak ſpecial Spirit ſpiritual ſtate ſtill ſtrength ſubject ſuch ſupplies ſuppoſe theſe things thoſe tion true truth union to Chriſt unto uſed verſe whoſe
Fréquemment cités
Page 206 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 225 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Page 142 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God, which is by faith of Jesus Christ, unto all, and upon all them that believe. For there is no difference...
Page 375 - For innumerable evils have compassed me about : mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of my head: therefore my heart faileth me.
Page 90 - According as he hath chosen us in him, before the foundation of the world, that we should be holy, and without blame before him in love ; having predestinated us unto the adoption of children by Jesus Christ to himself; according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Page 285 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?
Page 250 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 227 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 284 - And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them : and he said unto him, So shall thy seed be. And he believed in the LORD ; and he counted it to him for righteousness.
Page 142 - What then? are we better than they! No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin...