A Practical Exposition of Our Saviour's Sermon on the MountBernard Lintot, at the Cross-Keys, between the two Temple Gates in Fleetstreet., 1720 - 408 pages |
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Page 61
... affection which be- comes them , there cannot poffibly be much of fu- periority discovered ; for love , I told you , was of that nature , that it equals thofe betwixt whom there might be otherwise some disparity . ( 6. ) ALL others ...
... affection which be- comes them , there cannot poffibly be much of fu- periority discovered ; for love , I told you , was of that nature , that it equals thofe betwixt whom there might be otherwise some disparity . ( 6. ) ALL others ...
Page 69
... affection and friendship betwixt thofe perfons , who by any other means might poffibly never have been recon- cil'd ; and upon these accounts the meek may very well be faid to inherit the earth , CHA P. IV . Of hungring and thirsting ...
... affection and friendship betwixt thofe perfons , who by any other means might poffibly never have been recon- cil'd ; and upon these accounts the meek may very well be faid to inherit the earth , CHA P. IV . Of hungring and thirsting ...
Page 85
... affection or commiferation , but iffues in the be- ftowing fomething fuitable to our present neceffity , And that we may be convinced how great an obli- gation lies upon us to this charity towards our fuffer- ing fellow Chriftians , we ...
... affection or commiferation , but iffues in the be- ftowing fomething fuitable to our present neceffity , And that we may be convinced how great an obli- gation lies upon us to this charity towards our fuffer- ing fellow Chriftians , we ...
Page 101
... affection , an undiffembled integrity ; oppofed to thofe * double- minded men St. James fpeaks of , who are unstable in all their ways , and whom he calls upon to † pu- rify their hearts . And this difpofition being re fpectively to be ...
... affection , an undiffembled integrity ; oppofed to thofe * double- minded men St. James fpeaks of , who are unstable in all their ways , and whom he calls upon to † pu- rify their hearts . And this difpofition being re fpectively to be ...
Page 102
... affection to it is idolatry . Thus St. Paul has ex- prefly taught us , in the cafe of two great vices , covetoufnels and luxury . Of the firit of thefe , the too eager defire and love of money , in that paffage , * Mortify therefore ...
... affection to it is idolatry . Thus St. Paul has ex- prefly taught us , in the cafe of two great vices , covetoufnels and luxury . Of the firit of thefe , the too eager defire and love of money , in that paffage , * Mortify therefore ...
Autres éditions - Tout afficher
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner Aucun aperçu disponible - 2019 |
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner Aucun aperçu disponible - 2016 |
Expressions et termes fréquents
againſt alfo alſo amongſt Apoftle becauſe bleffing cafe cauſe charity Chrift chriftian Church command confcience confequence confider confideration converfation defign defire Difciples difpofition duty eſpecially evil exprefs fafting faid faith fake fame Father fecond felf felves fenfe fermon fervants ferve feveral fhall fhew fhort fhould fincere firft fome fpeaking ftate ftill fubject fuch fuffer fuppofe fure fwearing give glory Gofpel goodneſs grace happineſs heart heaven himſelf holy honour inftance injury intereft Jefus Jews juft juftice kingdom kingdom of heaven lefs Lord luft Luke mafters Matth meaſures meek meeknefs mercy Mofes moft moſt muft muſt neceffary neceffity nefs obedience obferve occafion offended paffion peace perfect perfons pray prayer precept prefent promiſe publick puniſhment purpoſe racter reafon refpect religion reward righteouſneſs Saviour ſtate thefe themſelves ther theſe things thofe thoſe thou tion underſtanding unto uſe virtue words worfe
Fréquemment cités
Page 305 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 183 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Page 276 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
Page 335 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page i - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit ; neither can a corrupt tree bring forth good fruit.
Page 264 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 370 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 6 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 305 - That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven ; shall He not much more clothe you, 0 ye of little faith? Therefore take no thought, saying, What shall we eat ? or, What shall we drink?