A Practical Exposition of Our Saviour's Sermon on the MountBernard Lintot, at the Cross-Keys, between the two Temple Gates in Fleetstreet., 1720 - 408 pages |
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Page 169
... worfe ; will it not be a moft dreadful prejudice to Christianity ? Let all who travel abroad to fuch parts of the world where our religion is not known or not received , all who go to refide in our foreign factories and plantations ...
... worfe ; will it not be a moft dreadful prejudice to Christianity ? Let all who travel abroad to fuch parts of the world where our religion is not known or not received , all who go to refide in our foreign factories and plantations ...
Page 196
... our Saviour fignifies to us , that even caufelefs an- ger is a fin , contemptuous language a greater , and cenforious cenforious reviling yet worfe ; and that accordingly a punishment 196 Of caufelefs Anger , and CHAP . XI ,
... our Saviour fignifies to us , that even caufelefs an- ger is a fin , contemptuous language a greater , and cenforious cenforious reviling yet worfe ; and that accordingly a punishment 196 Of caufelefs Anger , and CHAP . XI ,
Page 197
James Gardiner. cenforious reviling yet worfe ; and that accordingly a punishment proportionable to the degrees of guilt , is referved for each of these by the judgment of God , as well as for the groffer acts of murder . The precept ...
James Gardiner. cenforious reviling yet worfe ; and that accordingly a punishment proportionable to the degrees of guilt , is referved for each of these by the judgment of God , as well as for the groffer acts of murder . The precept ...
Page 206
... worfe to be wicked , than to be either deformed , poor , un- fortunate , or of weak understanding ; and confe- quently muft ftrike deeper into mens reputations to be fo represented , than only to be rendered con- temptible . Reviling ...
... worfe to be wicked , than to be either deformed , poor , un- fortunate , or of weak understanding ; and confe- quently muft ftrike deeper into mens reputations to be fo represented , than only to be rendered con- temptible . Reviling ...
Page 220
... worfe ; as if it was on purpose to repeat the fame finful act of fepara- tion . It is no excufe , that they remain fingle ; I mean , that they do not offer to marry again fo long- as the forfaken party lives ; for fuch a needless and ...
... worfe ; as if it was on purpose to repeat the fame finful act of fepara- tion . It is no excufe , that they remain fingle ; I mean , that they do not offer to marry again fo long- as the forfaken party lives ; for fuch a needless and ...
Autres éditions - Tout afficher
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner Aucun aperçu disponible - 2019 |
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner Aucun aperçu disponible - 2016 |
Expressions et termes fréquents
againſt alfo alſo amongſt Apoftle becauſe bleffing cafe cauſe charity Chrift chriftian Church command confcience confequence confider confideration converfation defign defire Difciples difpofition duty eſpecially evil exprefs fafting faid faith fake fame Father fecond felf felves fenfe fermon fervants ferve feveral fhall fhew fhort fhould fincere firft fome fpeaking ftate ftill fubject fuch fuffer fuppofe fure fwearing give glory Gofpel goodneſs grace happineſs heart heaven himſelf holy honour inftance injury intereft Jefus Jews juft juftice kingdom kingdom of heaven lefs Lord luft Luke mafters Matth meaſures meek meeknefs mercy Mofes moft moſt muft muſt neceffary neceffity nefs obedience obferve occafion offended paffion peace perfect perfons pray prayer precept prefent promiſe publick puniſhment purpoſe racter reafon refpect religion reward righteouſneſs Saviour ſtate thefe themſelves ther theſe things thofe thoſe thou tion underſtanding unto uſe virtue words worfe
Fréquemment cités
Page 305 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 183 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Page 276 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
Page 335 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page i - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit ; neither can a corrupt tree bring forth good fruit.
Page 264 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 370 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 6 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 305 - That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven ; shall He not much more clothe you, 0 ye of little faith? Therefore take no thought, saying, What shall we eat ? or, What shall we drink?