Bishop Sanderson's lectures on conscience and human law, ed. in an Engl. tr. by C. Wordsworth |
Expressions et termes fréquents
absolutely actions adequate rule Albert Pighius Almighty Anabaptists Apostle applied argument Aristotle authority avoid Boothby Pagnell bound cause Christian Church Cicero circumstances commands commit common conclusion confess Decalogue depraved dispute Divine Grace Divine Law duty Epistle Evil example of Christ Faith follow force Gentiles Genus Glory Gospel guilt Habit Holy Scripture Human Laws imitation imposed innate Intention Irenæus Jews judge judgment justice justly king Law of Moses Lawgiver lay an obligation lest liberty light likewise Lord magistrate mankind manner Mind Moral Mosaic Law Moses nature necessary necessity obedience obey Object oblige the Conscience observe offence opinion outward particular Paul peace person positive laws practice precepts Prelection pretence prince principles proper properly proposed punishment quæ Quintilian reason Sanderson Schoolmen Secondly sense Sins speak suppose supreme syllogism Tertullian things Thirdly tion Tricliniary posture unjust unlawful virtue words worship
Fréquemment cités
Page 17 - And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
Page 87 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 22 - For if the truth of God hath more abounded through my lie unto his glory, why yet am I also judged as a sinner? 8 And not rather (as we be slanderously reported, and as some affirm that we say) Let us do evil, that good may come1 whose damnation is just.
Page 34 - The light of the body is the eye. If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.
Page 104 - ... nee erit alia lex Romae, alia Athenis, alia nunc, alia posthac, sed et omnes gentes et omni tempore una lex et sempiterna et immutabilis continebit...
Page 135 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : But I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain.
Page 169 - If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the' golden image which thou hast set up.
Page 145 - For he that is called in the Lord, being a servant, is the Lord's freeman : likewise also he that is called, being free, is Christ's servant 23 Ye are bought with a price; be not ye the servants of men.
Page 94 - Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind : thou shalt not sow thy field with mingled seed : neither shall a garment mingled of linen and woollen come upon thee.
Page 39 - Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.