A Half Century of the Unitarian Controversy, with Particular Reference to Its Origin, Its Course, and Its Prominent Subjects Among the Congregationalists of Massachusetts: With an Appendix,Regents of University of Mi, Scholarly Publishing Office, 1857 - 540 pages |
Expressions et termes fréquents
accept Adam admit affirm allow Apostles APPENDIX Arminians assertion Atonement authority believe Bible BIBLICAL CRITICISM Calvinism Calvinistic character Christian church claim communion Confession controversy covenant creed critic death of Christ Deity disciples Divine doctrine dogma earnest efficacy elements Essays exercise fact faith Father feel fellowship formulas God's Godhead Gospel governmental theory heart heresy Holy human infallibility insist inspiration intelligent interpretation Irenæus issue Jesus language liberal Liberal Christianity limited atonement manifest matter means ment mercy metaphysics method mind minister mystery nature offered Old Testament opinion parish parties penitent perplexities persons piety positive present processes Professor Protestantism question quoted readers reason reconcile redemption reference regard religion religious revelation sacrifice Scrip Scripture sense sentence sincere sins soul speculations spirit statement substance sufferings tarians teaching theologians theology things tion trine Trinitarians Trinity truth ture Unita Unitarian views utter Westminster Catechism words writers yield
Fréquemment cités
Page 153 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 21 - To the end the body of the commons may be preserved of honest and good men, it was ordered and agreed, that, for the time to come, no man shall be admitted to the freedom of this body politic, but such as are members of some of the churches within the limits of the same.
Page 476 - He raised Him from the dead, and set Him at His own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...
Page 136 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Page 78 - We (says the Apostle Paul, for himself and all the primitive Christians,) were BY NATURE the children of wrath, even as * others." Romans v. 12, "Wherefore, as by one man sin entered into the world, and death by sin ; so death passed upon all men, for that all have sinned.
Page 137 - Son; in whom we have redemption through his blood, even the forgiveness of sins: who is the image of the invisible God, the first-born of every creature: for by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him: and he is before all things, and by him all things consist...
Page 62 - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth in its own nature bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries, spiritual, temporal, and eternal.
Page 146 - a man approved of God by miracles, and wonders, and signs which God did by him...
Page 486 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 62 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.