A Translation of Mede's Clavis Apocalyptica

Couverture
General Books, 2013 - 38 pages
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1833 edition. Excerpt: ... the throne; and in this sense, if you were to draw round the throne, as a square, a quadrangular parallel figure at a proper distance from the throne, and the elders surrounding it, in the midst, or at the middle of every one of the sides of the quadrangle, (for iv Juecro, in the midst, is to be taken distributively, ) the four animals exhibited themselves, namely, one in the middle of each side. Moreover, those animals are described as " full of eyes before and behind," having six wings around them, and those full of eyes within. So many eyes denote a multitude of very wellsighted persons, and full of the knowledge of the mysteries of God, of which kind there are many in the animals, that is, in the churches which the animals represent. The wings denote agility and alacrity in executing the commands of God. Wings with eyes denote zeal combined with knowledge and faith. Lastly, six wings around them, denote that they are ready to fly every way, that is, fully prepared to fulfil the commands of God universally and entirely. In addition we are told, lastly, what was the nature of their duty, as well that of the living creatures, as of the elders around the throne, namely, of this kind, that " as often as those animated beings were about to give glory, and honour, and thanks to Him that sat on the throne;" i. e. as often as the churches formed their holy congregations, so often " the four-and-twenty elders, in right of their office preceding the animated beings, are accustomed to " fall down before God," saying, " Worthy art Thou, O Lord, to receive glory, and honour, and power; for Thou hast created all things, and for thy pleasure they are and were created." This interpretation being admitted, the diction of John, which many pretend to...

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