The Whole Works of the Reverend Mr. John Flavel: To which is Added an Alphabetical Table of the Principal Matters Contained in the Whole, Volume 8A. Weir and A. McLean, 1770 |
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... him shall ye hear in all things , whatfoever he fhall fay unto you . And by internal illumination ; Luke xxiv . 45. Then opened he their understanding , that they might understand the N An Expofition of the Aembly's Catechifm .
... him shall ye hear in all things , whatfoever he fhall fay unto you . And by internal illumination ; Luke xxiv . 45. Then opened he their understanding , that they might understand the N An Expofition of the Aembly's Catechifm .
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... Luke xxiii . 31. For if they do these things in a green tree , what shall be done in the dry ? Q. 10. What is the third inference ? A. That it is impoffible for man to fatisfy God for his own fins ; Pial . cxxx . 3. If thou , Lord ...
... Luke xxiii . 31. For if they do these things in a green tree , what shall be done in the dry ? Q. 10. What is the third inference ? A. That it is impoffible for man to fatisfy God for his own fins ; Pial . cxxx . 3. If thou , Lord ...
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... Luke xix . 27. But thofe mine enemies that would not that I fhould reign over them , bring hither , and flay them before me . Q. 14. What elfe learn we from Chrift's judgment ? A. To give all diligence to be found of him in peace ; 2 ...
... Luke xix . 27. But thofe mine enemies that would not that I fhould reign over them , bring hither , and flay them before me . Q. 14. What elfe learn we from Chrift's judgment ? A. To give all diligence to be found of him in peace ; 2 ...
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... Luke xvi . 15. And he faid unto them , Ye are they which justify yourselves before men , but God knoweth your hearts ; for that which is highly efteemed amongst men , is abomination in the fight of God . Nor other mens juftifying of us ...
... Luke xvi . 15. And he faid unto them , Ye are they which justify yourselves before men , but God knoweth your hearts ; for that which is highly efteemed amongst men , is abomination in the fight of God . Nor other mens juftifying of us ...
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... Luke i . 74 , 75. That he would grant unto us , that we being delivered out of the hands of our enemies , might serve him without fear , in holiness , and and righteousness before him all the days of our life . Q. 9. What is oppofite to ...
... Luke i . 74 , 75. That he would grant unto us , that we being delivered out of the hands of our enemies , might serve him without fear , in holiness , and and righteousness before him all the days of our life . Q. 9. What is oppofite to ...
Table des matières
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| 139 | |
| 143 | |
| 147 | |
| 152 | |
| 154 | |
| 158 | |
| 284 | |
| 294 | |
| 300 | |
| 312 | |
| 318 | |
| 334 | |
| 337 | |
| 348 | |
| 355 | |
| 371 | |
| 384 | |
| 393 | |
| 405 | |
| 412 | |
Expressions et termes fréquents
abfolute Abraham Acts Adam's covenant affurance againſt alfo alſo anſwer apoftle baptifm baptized becauſe Behold believers betwixt bleffed blood body bread cauſe Chriftians circumcifion commandment confcience covenant of grace curfe death defire doth duty evil facrament faid faints faith falvation fame fanctified Father fave fcripture feal fecond fenfe fhall fhew fhould fign fignify finners firft firſt fome foul fpiritual fuch fufferings fure glory God's hath heart heaven himſelf holy Ifrael inference from hence inftruction itſelf Jefus Chrift juftified Lamb of God Lord Jefus Lord's Luke Matth mercy Minifter moſt muft muſt ordinance ourſelves perfon Pfalm pleaſure pray prayer promiſe Queft Quelt Queſt reafon refpect reft repentance righteouſneſs ſhall ſpeak Spirit ſtate ſuch ten commandments thee thefe themſelves theſe things thine thofe thoſe thou underſtand unto uſe viii word
Fréquemment cités
Page 290 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Page 78 - Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Page 109 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Page 67 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 135 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Page 4 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Page 463 - For what is our hope or joy or crown of rejoicing ? are not even ye in the presence of our Lord Jesus Christ at his coming ? For ye are our glory and joy.
Page 147 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 64 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord...
Page 29 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.