The Nineteenth Century, Volume 37Henry S. King & Company, 1895 |
Table des matières
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absolution animals Apollo Bargrave believe birds Bishop called century Christian Christina Christina Rossetti Church Church of England confession constitutional course Crispi Delphi Democrats docking Don Bartolo doubt election England English fact fashion favour Fechin French Gibraltar Gladstonians Government hand honour horses House of Commons House of Lords Independent Labour Party industrial influence interest Italian Italy Jeremy Taylor kitchen lady legislation less Liberal Liberal-Unionists literature lived London look Lord Beaconsfield Lord Rosebery Malta matter means Mediterranean ment Minister Moslem nation natural never opinion organisation Parliament passed Pausanias Peers Pentarchy persons political Pompei position practice Prayer Book present priest principle probably question reason recognised reform regard Roman Second Chamber seems side sins social tail temple things thought tion Tory Tours Trade Union Umballa Veal vote whole women words XXXVII-No
Fréquemment cités
Page 76 - GOD'S mercy, and with a quiet conscience ; therefore if there be any of you, who by this means cannot quiet his own •conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of Gou's Word, and open his grief...
Page 398 - The purposes of any trade union shall not, by reason merely that they are in restraint of trade, be deemed to be unlawful so as to render any member of such trade union liable to criminal prosecution for conspiracy or otherwise.
Page 564 - My noble father, I do perceive here a divided duty: To you, I am bound for life, and education ; My life, and education, both do learn me How to respect you...
Page 73 - I assent to the Thirty-nine Articles of Religion, and to the Book of Common Prayer, and of Ordering of Bishops, Priests, and Deacons ; I believe the doctrine of the United Church of England and Ireland, as therein set forth, to be agreeable to the Word of God...
Page 40 - Let the Queen of the English collect a great fleet, let her stow away all her treasure, bullion, gold plate, and precious arms ; be accompanied by all her court and chief people, and transfer the seat of her empire from London to Delhi.
Page 530 - We admit that the consequence of this doctrine is, — that philosophy, if viewed as more than a science of the conditioned, is impossible. Departing from the particular, we admit, that we can never, in our highest generalizations, rise above the finite ; that our knowledge, whether of mind or matter, can be nothing more than a knowledge of the relative manifestations of an existence, which in itself it is our highest wisdom to recognize as beyond the reach of philosophy...
Page 75 - Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 77 - IT appertaineth to the Office of a Deacon, in the Church where he shall be appointed to serve, to assist the Priest in Divine Service, and specially when he ministereth the Holy Communion, and to help him in the distribution thereof; and to read Holy Scriptures and Homilies in the Church; and to instruct the youth in the Catechism; in the absence of the Priest to baptize infants; and to preach, if he be admitted thereto by the Bishop.
Page 76 - And if there be any of you, whose conscience is troubled and grieved in any thing, lacking comfort or counsel, let him come to me, or to some other discreet and learned Priest, taught in the law of God, and confess and open his sin and grief secretly, that he may receive such ghostly counsel, advice, and comfort, that his conscience may be relieved...
Page 287 - ... requiring such as shall be satisfied with a general confession, not to be offended with them that do use, to their further satisfying, the auricular and secret confession to the priest : nor those also which think needful or convenient, for the quietness of their own consciences particularly to open their sins to the priest : to be offended with them which are satisfied with their humble confession to God, and the general confession to the Church.