The Political Philosophy of Dante AlighieriCatholic University of America, 1921 - 151 pages |
Autres éditions - Tout afficher
Expressions et termes fréquents
according aliis alius Aristotle attain authority Averroës Christ church Church's transl Cipolla citizen Conv Corso Donati Dante Alighieri Dante holds Dante regards Dante says Dante's political Dante's teaching Divine Providence Ecclesia Eloq emperor enim ergo etiam favor finem finis Florence form of government genus Ghibellines Giano della Bella Guelph Guelph and Ghibelline happiness Hence Dante Holy Roman Empire homines human race humanum humanum genus illud Imperio Imperium ipsum Italy iure jurisdiction justice Kelsen kingdom kings maintain mankind ment multitude nations natural law necessity oportet organized papacy particular Philip the Fair politia political philosophy pope possess potest princes propter può quae quam quod quum ragione regnum Roman Empire Rome rule ruler Sayer's transl secundum Siger of Brabant sive sovereignty sunt superstate supremacy supreme monarch temporal power things unity universal empire universal monarch universal peace unum vero Vulg welfare καὶ
Fréquemment cités
Page 16 - E l' un l' altro abbracciava. Ahi serva Italia, di dolore ostello, Nave senza nocchiero in gran tempesta, Non donna di provincie, ma bordello! Quell' anima gentil fu così presta, Sol per lo dolce suon della sua terra, Di fare al cittadin suo quivi festa; Ed ora in te non stanno senza guerra Li vivi tuoi, e I'un l'altro si rode Di quei che un muro ed una fossa serra.
Page 38 - Wherefore, since all things subject to Divine providence are ruled and measured by the eternal law, it is evident that all things partake somewhat of the eternal law, in so far as, namely, from its being imprinted on them, they derive their respective inclinations to their proper acts and ends. Now among all others, the rational creature is subject to Divine providence in...
Page 120 - But they said : Lord, behold here are two swords. And he said to them, It is enough.
Page 120 - Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. And I say to thee: That thou art Peter, and upon this rock I will build my church. And the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shall bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.
Page 52 - Si ergo per eandem gentem sermo variatur, ut dictum 10 est, successive per tempora, nec stare ullo modo potest, necesse est ut disiunctim abmotimque morantibus varie varietur, ceu varie variantur mores et habitus, qui nec natura nec consortio firmantur, sed humanis beneplacitis localique congruita te nascuntur.
Page 72 - Lo maggior don, che Dio per sua larghezza Fesse creando, ed alla sua bontate Più conformato, e quel ch...
Page 137 - ... man that by sitting quietly he is perfected in prudence and wisdom, it is clear that the human race in the quiet or tranquillity of peace is most freely and easily disposed for its proper work which is almost divine, as it is written, ' Thou hast made him a little lower than the angels.
Page 54 - But we, to whom the world is our native country, just as the sea is to the fish, though we drank of Arno before our teeth appeared, and though we love Florence so dearly...
Page 58 - Patet igitur quod ultimum de potentia ipsius humanitatis est potentia sive virtus intellectiva. Et quia potentia ista per unum hominem seu per aliquam particularium comunitatum superius distinctarum tota simul in actu reduci non potest, necesse est multitudinem esse in humano genere per quam quidem tota potentia hec actuetur; sicut necesse est multitudinem rerum generabilium ut potentia tota materie prime semper sub actu sit ... (ed.