 | Francis Blackburne - 1780 - 444 pages
...things, and gives us minds that can wantier beyond all limit and faticty. Why ihould we then afFecl: a rigor contrary -to', the manner of GOD and of nature, by , abridging or fcanting thofe means, which ; books freely permitted are, both to the . triall of vertue, and the exercife.... | |
 | Francis Blackburne - 1780 - 408 pages
...things, and gives. us minds that can wander beyond all limit and fatiety. Why fhould we then affect a, rigor 'Contrary to the manner of GOD and of nature, by abridging or fcanting thofe means, which books freely permitted are, both to the .triall of vertue, and the exercife... | |
 | John Milton, Charles Symmons - 1806 - 446 pages
...and gives us minds that can wander beyond all limit andfatiety. Why fhould we then affecY a rigour contrary to the manner of God and of nature, by Abridging or fcanting thofe means, which books, freely permitted, are both to the trial of virtue, and the exercife... | |
 | John Milton, Charles Symmons - 1806 - 440 pages
...and gives us minds that can wander beyond all limit and faticty. Why fhould we then affect a rigour contrary to the manner of God and of nature, by abridging or fcanting thofe means, which books, freely permitted, are both to the trial of virtue, and the exercife... | |
 | John Milton - 1809 - 534 pages
...things, and gives us(minds that can wander beyond all limit and satiety. Why should we then affect a rigor contrary to the manner of God and of nature,...scanting those means, which books, freely permitted, _ are both to .the trial of virtue, and the exerciseof truth ? It would be better done, to learn that... | |
 | Francis Maseres - 1809 - 638 pages
...then affect a rigour contrary to the manner of God and ol nature, by abridging, or fcanting, thofe means, which books, freely permitted, arc, both to the trial of virtue, and the exercife of truth? It would be better done, to learn that the law muft needs be frivolous, which goes... | |
 | Francis Maseres - 1809 - 636 pages
...gites us minds that can wander beyond all limit and faliety. Why ilioulcl we. then affecl a rigour contrary to the manner of God and of nature, by abridging, or fcantiiig, thofe means, which books, freely permitted, are, both to the trial of virtue, and the cxcrcife... | |
 | Samuel Taylor Coleridge - 1812 - 466 pages
...whole Treatise is one Strain of moral wisdom and political prudence — " Why should we then affect a rigor contrary to the manner of God and of Nature,...scanting those means, which Books, freely permitted, are both to the trial of Virtue and the exercise of Truth? It would be better done to learn, that the... | |
 | John Milton - 1826 - 368 pages
...things, and gives us minds that can wander beyond all limit and satiety. Why should we, then, affect a rigor contrary to the manner of God and of nature, by abridging or scant4* ing those means, which books freely permitted are, both to the trial of virtue and the exercise... | |
 | John Milton - 1835 - 1044 pages
...and gives us minds that can wander beyond all limit and satiety. Why should we then affect a rigour contrary to the manner of God and of nature, by abridging...scanting those means, which books, freely permitted, are both to the trial of virtue, and the exercise of truth ? It would be better done, to learn that... | |
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Why should we then affect a rigor contrary to the manner of God and of nature, by abridging or scanting those means, which books, freely permitted, are, both to the trial of virtue, and the exercise of truth? 
