Bell's Edition, Volumes 31 à 32J. Bell, 1788 |
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Page 14
... such perfection , that ere yet my age Had measur'd twice six years , at our great feast 211 220 I went into the temple , there to hear The teachers of our law , and to propose What might improve my knowledge or their own ; And was admir ...
... such perfection , that ere yet my age Had measur'd twice six years , at our great feast 211 220 I went into the temple , there to hear The teachers of our law , and to propose What might improve my knowledge or their own ; And was admir ...
Page 17
... such thoughts Accompanied of things past and to come Lodg'd in his breast , as well might recommend Such solitude before choicest society . Full forty days he pass'd , whether on hill Sometimes , anon in shady vale , each night Under ...
... such thoughts Accompanied of things past and to come Lodg'd in his breast , as well might recommend Such solitude before choicest society . Full forty days he pass'd , whether on hill Sometimes , anon in shady vale , each night Under ...
Page 18
... such force in bread ? Is it not written ( For I discern thee other than thou seem'st ) Man lives not by bread only , but each word Proceeding from the mouth of God , who fed 350 Our fathers here with manna ? in the mount Moses PARADISE ...
... such force in bread ? Is it not written ( For I discern thee other than thou seem'st ) Man lives not by bread only , but each word Proceeding from the mouth of God , who fed 350 Our fathers here with manna ? in the mount Moses PARADISE ...
Page 23
... such access to me . To whom our Saviour with unalter'd brow . Thy coming hither , though I know thy scope , I bid not or forbid ; do as thou find'st Permission from above ; thou canst not more . He added not ; and Satan bowing low His ...
... such access to me . To whom our Saviour with unalter'd brow . Thy coming hither , though I know thy scope , I bid not or forbid ; do as thou find'st Permission from above ; thou canst not more . He added not ; and Satan bowing low His ...
Page 24
... such force in bread ? Is it not written ( For I discern thee other than thou seem'st ) Man lives not by bread only , but each word Proceeding from the mouth of God , who fed 350 Our fathers here with manna ? in the mount Moses PARADISE ...
... such force in bread ? Is it not written ( For I discern thee other than thou seem'st ) Man lives not by bread only , but each word Proceeding from the mouth of God , who fed 350 Our fathers here with manna ? in the mount Moses PARADISE ...
Expressions et termes fréquents
१० aftra agni Amor Atque behold bright CHOR Comus Dagon dark death deeds Deûm domino jam domum impaſti doſt doth dwell earth enemies eſt eyes fair fame father fear foes foul fræna giv'n glory gods Hæc hand Haſt hath head hear Heav'n holy honor illa ille inchanted ipſe jam non vacat Jove juſt kings Lady Lord lumina Lycidas malè mihi mortal never night numbers numina Nunc nymph o'er Olympo P. L. iv P. L. vii P. L. x P. L. xi PARADISE REGAIN'D peace Pfalm Philistines quæ quid quoque reply'd Samson Samson Agonistes shades ſhall shalt Shepherd ſhould ſignifies ſome song ſtill strength ſuch sweet thee thence thine things thoſe thou art thou hast thought thyself tibi truth Tu quoque urbe virgin virtue whoſe wilt winds words Сом
Fréquemment cités
Page 106 - Pelops' line, Or the tale of Troy divine ; Or what (though rare) of later age Ennobled hath the buskin'd stage. But O, sad virgin, that thy power Might raise Musaeus from his bower ? Or bid the soul of Orpheus sing Such notes as, warbled to the string, Drew iron tears down Pluto's cheek, And made Hell grant what love did seek.
Page 97 - Haste thee Nymph, and bring with thee Jest and youthful Jollity, Quips and Cranks, and wanton Wiles, Nods, and Becks, and wreathed Smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek ; 30 Sport, that wrinkled Care derides, And Laughter holding both his sides.
Page 113 - Alas ! what boots it with incessant care To tend the homely slighted shepherd's trade, And strictly meditate the thankless Muse? Were it not better done, as others use, To sport with Amaryllis in the shade Or with the tangles of Neaera's hair?
Page 107 - And when the sun begins to fling His flaring beams, me, goddess, bring To arched walks of twilight groves...
Page 106 - To bless the doors from nightly harm. Or let my lamp, at midnight hour, Be seen in some high lonely...
Page 91 - And wisdom's self Oft seeks to sweet retired solitude, Where, with her best nurse, contemplation, She plumes her feathers, and lets grow her wings, That in the various bustle of resort Were all too ruffled, and sometimes impaired. He that has light within his own clear breast May sit i...
Page 49 - Left me all helpless, with the irreparable loss Of sight, reserved alive to be repeated The subject of their cruelty or scorn. Nor am I in the list of them that hope ; Hopeless are all my evils, all remediless. This one prayer yet remains, might I be heard, No long petition — speedy death, 650 The close of all my miseries and the balm.
Page 39 - To daily fraud, contempt, abuse and wrong, Within doors, or without, still as a fool, In power of others, never in my own ; Scarce half I seem to live, dead more than half. O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total eclipse Without all hope of day! O first created beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereaved thy prime decree?
Page 91 - Some say no evil thing that walks by night. In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o'er true virginity.
Page 74 - Nothing is here for tears, nothing to wail Or knock the breast; no weakness, no contempt, Dispraise, or blame; nothing but well and fair, And what may quiet us in a death so noble.