Practical Discourses on the Leading Truths of the Gospel. ...Prited by J. Hughs, for J. Dodsley, 1768 - 347 pages |
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Page 5
... ftate of fin and mifery ? ” Anf . " God's word tells me fo . Befides , I " find my heart naturally backward to that " which is good , and prone to that which is " evil . " After this example , and confidering , that by the law is the ...
... ftate of fin and mifery ? ” Anf . " God's word tells me fo . Befides , I " find my heart naturally backward to that " which is good , and prone to that which is " evil . " After this example , and confidering , that by the law is the ...
Page 11
... then fee what evidence is afforded us from the visible ftate of the world , that all have finned , & c . And here , my brethren , what an an inftructive leffon , but at the fame time what Ser . 1. All mankind by nature under fin . II.
... then fee what evidence is afforded us from the visible ftate of the world , that all have finned , & c . And here , my brethren , what an an inftructive leffon , but at the fame time what Ser . 1. All mankind by nature under fin . II.
Page 19
... ftate . You may be apt to fuppose , that thơ ' the finfulness of human nature is too general , yet it is not univerfal ; that though vice and wickedness has appeared confpicuously , and though perhaps wicked men may have obtain- ed the ...
... ftate . You may be apt to fuppose , that thơ ' the finfulness of human nature is too general , yet it is not univerfal ; that though vice and wickedness has appeared confpicuously , and though perhaps wicked men may have obtain- ed the ...
Page 25
... ftate of the moral world , as it is called , plainly points out the guilt and apostasy of man , and loudly calls for the interpofition of the Saviour . This it is our duty to attend to , not only to ftop the mouths of gainfayers , but ...
... ftate of the moral world , as it is called , plainly points out the guilt and apostasy of man , and loudly calls for the interpofition of the Saviour . This it is our duty to attend to , not only to ftop the mouths of gainfayers , but ...
Page 26
... final , unchangeable , and eternal . 3. You may learn , from what has been faid , the ftate and danger of those who are charge- able able with fins of a heinous and aggravated nature . 26 All mankind by nature under fin . Ser . 1 .
... final , unchangeable , and eternal . 3. You may learn , from what has been faid , the ftate and danger of those who are charge- able able with fins of a heinous and aggravated nature . 26 All mankind by nature under fin . Ser . 1 .
Expressions et termes fréquents
againſt alfo alſo Amalek Amalekites apoftle becauſe believer bleffings brethren Chriftian confcience confider crofs croſs cross of Chrift crucified defire defpife difpofition divine divine grace duty everlaſting exercife expreffion facrifice faith falvation fame fave fay unto fcripture fecurity feems felves fenfe fenfible ferve fhall fhew fhould finners firſt flain fleſh fome forgiveneſs foul fpeak ftand ftate ftrong fubject fuch fufferings fufficient fure glory gofpel grace guilt happineſs hath been faid heart himſelf holy honour illuftrate infinite intereft itſelf Jefus Jefus Chrift judgement laft lefs Lord love of Chrift Matth mercy moft moſt muft muſt nature neceffary neceffity nefs obedience obferve oppofition paffage perfon Pfalmift pleaſure prayer prefent promiſe puniſh purpoſe reafon Redeemer Saviour ſay ſenſe ſhall ſpeak Spirit ſtate thee thefe themſelves ther theſe thing thofe thoſe thou tion tranfgreffion truth underſtanding uſe wiſdom words wreſtling yourſelves
Fréquemment cités
Page 255 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Page 307 - Samuel said, hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken, than the fat of rams.
Page 114 - That the wages of sin is death. That as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things written in the book of the law to do them.
Page 79 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 71 - For if our heart condemn us, God is greater than our heart, and knoweth all things- Beloved, if our heart condemn us not, then have we confidence toward God.
Page 144 - And said to the mountains and rocks, Fall on us and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb : For the great day of his wrath is come; and who shall be able to stand?
Page 212 - And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Page 262 - If any of you lack wisdom, let him ask of God that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering: for he that wavereth is like a wave of the sea, driven with the wind, and tossed. For let not that man think that he shall receive any thing of the Lord.
Page 75 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 265 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?