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The Analogy of Religion, Natural and Revealed, to the Constitution and ...
Affichage du livre entier - 1835
actions admitted afford analogy answer appear applied appointed arise attended Author body Butler called capacities carried character Christianity common concerning conclude conduct consequences consideration considered constitution continue contrary course course of nature creatures credible death determine difficulties divine doctrine doubt effect evidence exercise existence expected experience external fact farther follow future give given ground habits hand happiness human implies importance instances interest judge justice kind known laws less living mankind manner matter means ment mentioned mind miracles misery moral nature necessary notion objections observations ourselves particular perhaps persons practical present presumption principles probability proof proper proved Providence punished reason regard relation religion render respect revelation scheme Scripture seems sense sort sufferings suppose supposition things thought tion true truth universal vice virtue whole
Page 138 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 307 - And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
Page xii - It is come, I know not how, to be taken for granted by many persons that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but.
Page 129 - But the only distinct meaning of that word is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, ie to effect it continually, or at stated times, as what is supernatural or miraculous does to effect it for once.
Page 137 - Because I have called, and ye refused ; I have stretched out my hand, and no man regarded...
Page 267 - How and in what particular way it had this efficacy, there are not wanting persons who have endeavoured to explain; but I do not find that the Scripture has explained it.
Page lviii - In man or woman, but far most in man, And most of all in man that ministers And serves the altar, in my soul I loathe All affectation.
Page xxix - One song employs all nations ; and all cry, " Worthy the Lamb, for he was slain for us !" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy ; Till, nation after nation taught the strain, Earth rolls the rapturous hosanna round.
Page 138 - Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Page 237 - I express myself with caution, lest I should be mistaken to vilify reason, which is indeed the only faculty we have wherewith to judge concerning anything, even revelation itself; or be misunderstood to assert, that a supposed revelation cannot be proved false from internal characters.