Reminiscences of Samuel Taylor Coleridge and Robert SoutheyIndyPublish.com, 1847 - 388 pages |
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Autres éditions - Tout afficher
Reminiscences of Samuel Taylor Coleridge and Robert Southey Joseph Cottle Affichage du livre entier - 1847 |
Reminiscences of Samuel Taylor Coleridge and Robert Southey Joseph Cottle Affichage du livre entier - 1848 |
Reminiscences of Samuel Taylor Coleridge and Robert Southey Joseph Cottle Affichage du livre entier - 1847 |
Expressions et termes fréquents
affectionate friend Ann Yearsley appeared arrived believe bless bookseller Bristol brother called character Charles Charles Lamb Chatterton Christ christian circumstances Coleridge's conversation Davy dear Cottle dear friend dear sir delight edition expressed faith fear feeling following letter genius give guineas habits happy heard heart honour hope Joan of Arc John Henderson Joseph Cottle Josiah Wedgewood Keswick kind knew Lamb late lectures lines literary living London look Lyrical Ballads mind morning nature never night notice object once opium pain Pantisocracy persons pleasure poems poet poor pounds present published reader received recollection remarks replied respect Robert Southey Rowley S. T. Coleridge Samuel Taylor Coleridge sent Socinian soon Southey's spirit Stowey talents thee things thou thought tion told truth volume week whole wish Wordsworth write written young
Fréquemment cités
Page 440 - For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
Page 95 - And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Page 480 - tis Death itself there dies. EPITAPH. STOP, Christian Passer-by — Stop, child of God, And read with gentle breast. Beneath this sod A poet lies, or that which once seem'd he — O lift one thought in prayer for STC ; That he who many a year with toil of breath Found death in life, may here find life in death ! Mercy for praise — to be forgiven for fame He ask'd, and hoped, through Christ. Do thou the same ! AN ODE TO THE RAIN.
Page 18 - Coleridge, on Revealed Religion, its Corruptions, and its Political Views. These Lectures are intended for two classes of men, Christians and Infidels; to the former, that they may be able to give a reason for the hope that is in them; to the latter, that they may not determine against Christianity, from arguments applicable to its corruptions only.
Page 343 - The common end of all narrative, nay, of all, Poems is to convert a series into a Whole : to make those events, which in real or imagined History move on in a strait Line, assume to our Understandings a circular motion — the snake with it's Tail in it's Mouth.
Page 394 - ... years can give, I now, on the eve of my departure, declare to you (and earnestly pray that you may hereafter live and act on the conviction) that health is a great blessing, — competence obtained by...
Page 336 - EITHER we have an immortal soul, or we have not. If we have not, we are beasts ; the first and wisest of beasts, it may be ; but still true beasts. * We shall only differ in degree, and not in kind ; just as the elephant differs from the slug.
Page 330 - When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Page 302 - ... to discuss the pamphlets of the day. Ever and anon a pamphlet issued from the pen of Burke. There was no need of having the book before us. Coleridge had read it in the morning ; and in the evening he would repeat whole pages verbatim. Frend's trial was then in progress. Pamphlets swarmed from the press. Coleridge had read them all ; and in the evening, with our negus, we had them viva voce gloriously.
Page 367 - ... would I place myself under Dr. Fox, in his establishment; for my case is a species of madness, only that it is a derangement, an utter impotence of the volition, and not of the intellectual faculties. You bid me rouse myself: go bid a man paralytic in both arms, to rub them briskly together, and that will cure him. ' Alas!' he would reply, ' that I cannot move my arms, is my complaint and my misery.