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agricultural amount appears argument believe called capital Catholic cause cent chambre Christians Church circumstances classes commodities companies consequence considered continued corn cultivation dans Decalogue demand députés deux droit effect employed England equal evidently existence fact fall formed France give given grands greater important increase instance institution interest Irish Jesus Jews keep kind labor land landlord less Letter leurs living Lord manufactures means nature necessary never object observance opinion original paid pairs parlement persons political population present produce profit Protestant qu'il quantity question raised reason received rent respect rest rois Royal Sabbath seventh situation Sunday supply supposed taken thing tion true wages wealth week whole
Page 15 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus, and stood in the midst, and saith unto them ; Peace be unto you.
Page 10 - Will you to the utmost of your power maintain the laws of God, the true profession of the gospel, and the Protestant reformed religion established by the law? And will you preserve unto the bishops and clergy of this realm, and to the churches committed to their charge, all such rights and privileges as by law do or shall appertain unto them, or any of them? King or queen: All this I promise to do.
Page 17 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Page 10 - Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.
Page 20 - Therefore, prepare thee to cut off the flesh. Shed thou no blood ; nor cut thou less, nor more, But just a pound of flesh : if thou tak'st more, Or less, than a just pound, — be it but so much As makes it light, or heavy, in the substance, Or the division of the twentieth part Of one poor scruple ; nay, if the scale do turn But in the estimation of a hair, — Thou diest, and all thy goods are confiscate.
Page 28 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
Page 14 - And when thou prayest, thou shalt not be as the hypocrites are : for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Page 13 - Wherefore, if ye be dead with Christ from the rudiments of the world, why as though living in the world, are ye subject to ordinances, 21 (Touch not; taste not; handle not ; 22 Which all are to perish with, the using;) after the commandments and doctrines of men ? 23 Which things have indeed a shew of wisdom in will-worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Page 11 - As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Page 11 - Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.