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Areopagitica: A Speech to the Parliament of England for the Liberty of ...
Affichage du livre entier - 1905
appear AREOPAGITICA argument authority better Bishop Books called cause Church civil common Country Court danger divine edit England English equally expression force Freedom gave give Government Greek hand hath honour House human ILLUSTRATION instance Italy Knowlege language late Latin Learning less Liberty Licencing live livres Lord Lost manner means ment MILTON mind natural never observed occasion once opinion Order original Parliament passage passed perhaps Plautus Poems Poet political praise present Press printed published qu'il qu'on Reader Reason Reformation Religion remark Right Roman seems sense Smectymnuus sort speak Speech spirit studies things thought tion Tract true Truth verse whole writing written
Page 156 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.
Page 155 - Justice in defence of beleaguered truth, than there be pens and heads there, sitting by their studious lamps, musing, searching, revolving new notions and ideas wherewith to present, as with their homage and their fealty, the approaching Reformation : others as fast reading, trying all things, assenting to the force of reason and convincement.
Page 17 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 64 - He that can apprehend and consider vice, with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true way-faring Christian.
Page 88 - Freely they stood who stood, and fell who fell. Not free, what proof could they have given sincere Of true allegiance, constant faith, or love, Where only what they needs must do appeared, Not what they would ? what praise could they receive ? What pleasure I from such obedience paid, When will and reason (reason also is choice) Useless and vain, of freedom both despoiled, Made passive both, had served necessity, Not me...
Page 65 - I cannot praise a fugitive and cloistered virtue unexercised, and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat. Assuredly we bring not innocence into the world, we bring impurity much rather ; that which purifies us is trial, and trial is by what is contrary.
Page vi - These abilities, wheresoever they be found, are the inspired gift of God, rarely bestowed, but yet to some (though most abuse) in every nation; and are of power, beside the office of a pulpit, to imbreed and cherish in a great people the seeds of virtue and public civility...
Page 18 - Who kills a man kills a reasonable creature. God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 5 - For this is not the liberty which we can hope, that no grievance ever should arise in the commonwealth ; that let no man in this world expect; but when complaints are freely heard, deeply considered, and speedily reformed, then is the utmost bound of civil liberty attained that wise men look for...
Page 109 - Less than archangel ruined, and the excess Of glory obscured ; as when the sun, new risen, Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.