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action affections affords allowed appear arise attention become beginning behold blessed carry cause character Christ comfort concerning conduct conscience consider course crimes dangers death desire devotion distress Divine duty earth enjoy enjoyment evil favour fear friends future gentleness give guilt hand happiness hath heart Heaven Hence honour hope hour human ignorance important improvement interest knowledge less light lives look Lord manners means ment midst mind misery moral nature never objects old age pass passions period piety pleasure possess prepared present principles prospect prosperity Providence reason reflection religion religious remain render respect rest reward rise sense SERMON situation soul spirit station success suffer temper things thou thoughts tion true truth vice virtue whole wisdom wise worldly young youth
Page 235 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 97 - Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Page 144 - He feedeth on ashes : a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand...
Page 198 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Page 192 - Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.
Page 144 - Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me : and the sea saith, It is not with me.
Page 53 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.