 | 1707 - 590 pages
...Body, upon its meeting another Body which it cannot penetrate. Reflection, in Mataphyficks, is the notice which the Mind takes of its own Operations and the manner of them. Reflidion, in the common acceptation of the word, fignifies a Cenfure. Reflexibility, (Lat.) an aptnefs... | |
 | Thomas Blount - 1707 - 888 pages
...Body, upon its meeting another Body which it canijpt penetrate. Reflection, in Mataphyficks, is the notice which the Mind takes of its own Operations and the manner of them. -• Rtflettton, in the common acceptation of the word, fignifies a Cenfure., I . . : Reflexibility,... | |
 | John Locke - 1722 - 636 pages
...Senfe. But as I call the other Senfation, fo I call this REFLEC1'ION, the /(&<« it affords being fuch only as the Mind gets by reflecting on its own Operations within it felf. By REFL ECT1ON then, in the following part of this Difcourfe, •! would be underftood to... | |
 | John Locke - 1768 - 418 pages
...Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being fuch only, as the Mind gets by reflecting on its own Operations within itfelf. By REFLECTION then, in the following Part of this Difcourfe, I would be underftood to mean,(that... | |
 | John Locke - 1796 - 562 pages
...fenfe. But as I call the other fenfafion, fo I call this RE FLECTION, the ideas it affords being 'fuch only as the mind gets by reflecting on its own operations within itfelf. By reflection then, in the following part of this difcourfe, I would be undcrItood to mean... | |
 | John Locke - 1801 - 952 pages
...fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gets by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part of this difcourfe, I would be understood to mean,... | |
 | John Locke - 1801 - 340 pages
...fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gets by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part of this difcourfe, I would be underftood to mean,... | |
 | John Locke - 1805 - 554 pages
...properly enough be called internal sense. But as I call the other sensation, so I call this REFLECTION, the ideas it affords being such only as the mind gets...whereof there come to be ideas of these operations lathe understanding. These two, I say, viz. external material things, as the objects of sensation ;... | |
 | John Locke - 1806 - 390 pages
...within itfelf. By REFLECTION, then, in the following part of this dilcourfe, I would be underftood to mean that notice which the mind takes of its own operations, and th& manner of them ; by reafon whereof there come to be ideas of thefe operations in the underftanding.... | |
 | John Locke - 1808 - 346 pages
...external objects,) yet it is very like it, and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term Operations in a large sense, not merely for the actions of the mind about its ideas,... | |
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... bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
