An exposition of the Thirty-nine articles of the Church of England. [Another] |
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Autres éditions - Tout afficher
An exposition of the Thirty-nine articles of the Church of England. [Another] Gilbert Burnet (bp. of Salisbury.) Affichage du livre entier - 1805 |
An exposition of the Thirty-nine articles of the Church of England. [Another] Gilbert Burnet (bp. of Salisbury.) Affichage du livre entier - 1805 |
Expressions et termes fréquents
according acts ages Apostles appears apprehend argument arise Article authority baptism baptized believe Bishops blessings blood body brought called Canon Christ Christian Christian religion Church of Rome communion concerning condemned considered corruption Council Council of Trent covenant Creed death decree denied dispensation divine doctrine Epistle eternal Eucharist express faith Father favour Gentiles give given glory God's Gospel grace heaven Holy Ghost honour idolatry images infallibility infinite Irenæus Jews Justin Martyr Latria Lord matter mercy Messias mind miracles Mosaical Law Moses nation nature necessary occasion offered Old Testament opinion pardon particular Paul perfect persons plain plainly Popes pray prayers pretended Priest Prophets prove punishment Purgatory reason received reckoned relation repentance resurrection sacrament sacrifice saints salvation Saviour Scripture seems sense shew sins soever soul Spirit Supralapsarian Tertullian things thou thought tion true truth whole words worship writ
Fréquemment cités
Page 356 - ARTICLE XXXI. OF THE ONE OBLATION OF CHRIST FINISHED UPON THE CROSS. The offering of Christ once made, is that perfect Redemption, Propitiation and Satisfaction for all the Sins of the whole World, both Original and Actual: and there is none other Satisfaction for Sin but that alone: wherefore
Page 181 - Visible Church of Christ is a Congregation of faithful Men, in the which the pure Word of God is preached, and the Sacraments be duly administered according to Christ's Ordinance, in all those Things that of Necessity are requisite to the same. THIS Article,
Page 301 - of Sin, of our Adoption to be the Sons of God by the Holy Ghost, are visibly Signed and Sealed, Faith is confirmed and Grace increased by virtue of Prayer to God. The Baptism of young Children is in any wise to be retained in the Church, as most agreeable with the Institution of Christ.
Page 197 - of hell shall not prevail against it. I will give unto thee the keys of the kingdom of heaven; and whatsoever thou shall bind on earth, shall be bound in heaven, and whatsoever thou shall loose on earth shall be loosed in heaven. (Matt. xvi. 16,
Page 254 - in which that was to be continued, we have these words of St. Paul: The things which thou hast heard of me, among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (2 Tim. ii. 2.) To
Page 265 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them: And in such only as worthily receive the same they have a wholesome Effect or Operation ; but they that receive them unworthily, purchase to themselves Damnation, as St. Paul saith.
Page 348 - ARTICLE XXIX. OF THE WICKED WHICH EAT NOT THE BODY OF CHRIST IN THE USE OF THE LORD'S SUPPER. The Wicked and such as be void of a lively Faith, although they do carnally and visibly press with their Teeth (as St. Austin saith) the Sacrament of the Body and Blood of Christ, yet in no
Page 146 - This is again repeated in the end of that Epistle, together with these words, He that is begotten of God keepeth himself, and that wicked one toucheth him not. As these words seem to import that a true Christian sins not, so in the Epistle to the Hebrews it is said to be impossible to renew again, by
Page 17 - or passions, of infinite power, wisdom, and goodness, the maker and preserver of all things, both visible and invisible; and in the unity of this Godhead there be three Persons of one substance, power, and eternity, the Father, the Son, and the Holy
Page 261 - of God, and the Custom of the Primitive Church, to have Public Prayer in the Church, or to Minister the Sacraments in a Tongue not understanded of the People. This Article, though upon the matter very near the same, yet was worded much less positively in those at first set forth by King Edward. It