The Law of Ritualism: Examined in Its Relation to the Word of God, to the Primitive Church, to the Church of England, and to the Protestant Episcopal Church in the United StatesHurd and Houghton, 1866 - 98 pages |
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The Law of Ritualism: Examined in Its Relation to the Word of God, to the ... John Henry Hopkins Affichage du livre entier - 1867 |
The Law of Ritualism: Examined in Its Relation to the Word of God, to the ... John Henry Hopkins Affichage du livre entier - 1867 |
The Law of Ritualism: Examined in Its Relation to the Word of God, to the ... John Henry Hopkins Affichage du livre entier - 1866 |
Expressions et termes fréquents
accordance adopted Almighty altar anointing Apostles Archbishop authority baptism Bible Bingham Bishop Cosin brethren Canon censers ceremonial law Chapter Christ Christian Church of England Church of Israel Church of Rome circumcision commanded condemn consecration Council covenant custom deacons declared divine doctrine ecclesiastical Edward VI English Epistle expressly faith Fathers favor form and order fulfilled garments Gentile Church glory and beauty Gospel grace High Priest holy anointing oil Holy Spirit Holy Table Ibid incense Jerusalem Jesus Jewish Christians Jewish Church Jews linen Liturgy Lord matter ments Mosaic Ritual Mosaic system Mother Church Mount Sinai orarium outward Paul perfect Perry Pope Popery prayer Prayer-Book priesthood priestly Primitive Church principle Puritanical Queen reason Redeemer Reformation reign religion retained reverence righteousness Roman Rubric sacraments sacred sacrifice saints saith salvation Saviour Scriptures Sticharia surplice Temple things tion true tunicles unto Urim and Thummim vestments warrant whole Word worship
Fréquemment cités
Page 17 - When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Page 26 - Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born afte/ the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Page 25 - Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (That is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Page 24 - For I would not, brethren, that ye should be ignorant of this mystery (lest ye should be wise in your own conceits), that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved : as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob.
Page 25 - But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven ? (that is, to bring Christ down from above :) or, Who shall descend into the deep ? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith, which we preach...
Page 24 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people...
Page 11 - And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Page 73 - Upon the day and at the time appointed for the ministration of the Holy Communion, the priest that shall execute the holy ministry shall put upon him the vesture appointed for that ministration, that is to say, a white albe, plain, with a vestment or cope.
Page 19 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 18 - And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.