Four Dissertations: On providence. On prayer. On the reasons for expecting that virtuous men shall meet after death in a state of happiness. On the importance of Christianity, the nature of historical evidence, and miracles. I. II.. III.. IV.T. Cadell, 1772 - 464 pages |
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Four Dissertations: I. On Providence. II. On Prayer. III. On the Reasons for ... Richard Price Affichage du livre entier - 1767 |
Expressions et termes fréquents
abfolute abfurd affurance againſt alfo almoſt alſo anſwer appear arifing bability becauſe beſt bleffings cafe caufes cauſe Chrift chriftianity circumftances confequence confider confideration confiftent conftant conftitution courfe courſe deceived defign defires Deity diſcover Divine duty effect eſtabliſhed evidence exerciſe exiftence exiſtence facts faid fame favour feems fenfe fenfible fentiments fhall fhew fhould firft firſt fome ftate fubject fuch fuffer fufficient fuperior fuppofe fuppofition fure fyftem goodneſs greateſt happen happineſs higheſt himſelf impoffible improbability infift infinite influence inftance itſelf juft juſt laws lefs mankind manner meaſure minds miracles moft moſt motion muft muſt nature neceffary obfervations objection occafion ourſelves particular perfect perfon pleaſed pleaſure poffible pray Prayer prefent proper prove Providence purpoſe queſtion raiſed reaſon religion reſpect ſay ſeems ſenſe ſhall ſome ſtate ſuch ſuppoſed teftimony thefe themſelves theſe things thofe thoſe tion true truth univerfal uſe virtue virtuous wiſdom
Fréquemment cités
Page 43 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
Page 357 - Blessed are they that do his commandments, that they may have a right to the tree of life, and may enter in through the gates into the city.
Page 462 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Page 387 - ... person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority, which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.
Page 458 - God, and every eye shall see him coming in the clouds with power and great glory ; and all that are in their graves shall hear his voice, and come forth ; they that have done good to the resurrection of life, and they that have done evil, to the resurrection of damnation.
Page 297 - And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
Page 333 - For what is our hope, our joy, our crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy," These, I say, with many others of a like nature, have been great refreshments to me.
Page 329 - ... to the city of the living God, to an innumerable company of angels, to the church of the firstborn, to the spirits of the just made perfect.
Page 176 - Learning, lib. i. to to cleave unto them, and dwell too much upon them, fo as to forget what is fuperior in nature. But when we pafs further, and behold the dependency, continuation and confederacy of caufes, and the works of providence, then, according to the allegory of the poets, we eafily believe that the higheft link of nature's chain muft needs be tied to the foot of Jupiter's chair ; or perceive " That philofophy, like •' Jacob's vifion, difcovers to us a ladder, whofe " top reaches up to...
Page 440 - There is a very strong presumption against common speculative truths, and against the most ordinary facts, before the proof of them; which yet is overcome by almost any proof. There is a presumption of millions to one, against the story of Caesar, or of any other man.