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The Doctrine of Confession in the Church of England
Thomas Thellusson Carter
Affichage du livre entier - 1865
absolution absolve according ancient applied authority Baptism belief benefit Bishop Blessed CHRIST Christian Church of England committed Communion confession conscience considered contrition course desire direct discipline Divine doctrine doubt edition effect English exercise Exhortation expression faith Fathers forgiveness give given God's Gospel grace hands hath Holy idea implied individual intended John judge judgment keys least LORD matter means ment mind minister ministry Moreover Name nature necessary necessity object observed obtain Office opinion original pardon passage penance penitent person practice Prayer Prayer Book preached present Priest principle promise prove question quoted receive reference Reformation remission remitted repentance Roman rule sacramental says Second secret sense Series Sermons Service sick sins sion soul speak spiritual supposed teaching term things thought tion true truth unto virtue Visitation whole
Page 8 - Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
Page 99 - God's mercy, and with a quiet conscience ; therefore if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel ; let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief; that by the ministry of God's holy Word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.
Page 102 - And because it is requisite, that no man should come to the holy Communion, but with a full trust in God's mercy, and with a quiet conscience; therefore if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief...
Page 135 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown, partly of the corrupt following of the apostles, partly are states of life allowed in the Scriptures : But yet have not like nature of Sacraments with Baptism and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 135 - Those five commonly called sacraments, that is to say, confirmation, penance, orders, matrimony, and extreme unction, are not to be counted for sacraments of the gospel...
Page 120 - OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences : And by his authority committed to me, I absolve thee from all thy sins, in the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
Page 6 - The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Page 85 - ... requiring such as shall be satisfied with a general confession, not to be offended with them that do use, to their further satisfying, the auricular and secret confession to the priest : nor those also which think needful or convenient, for the quietness of their own consciences particularly to open their sins to the priest : to be offended with them which are satisfied with their humble confession to God, and the general confession to the Church.