The Church of Sweden and the Anglican CommunionYoung Churchman Company, 1910 - 113 pages |
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The Church of Sweden and the Anglican Communion Gershom Mott Williams Affichage du livre entier - 1910 |
Expressions et termes fréquents
afterward Almighty altar Amen Angermannus ANGLICAN ANGLICAN COMMUNION answer appointed assistants Augsburg Confession authority Baelter ballots baptism Benzelius Bishop Laurelius Bishop's office bless Book of Concord called canons catechism ceremonies Christ our Lord Church law CHURCH OF SWEDEN clergy commission Communion confirmation congregation consecrated consistory dean diocese doctrine election English episcopal eternal faith församling Gotenburg Gothus grace hearts Holy Ghost inställa installation invigning Jonas Magni Kenicius kneel Kyrko-ordning Lambeth Lambeth Conference Laurentius Paulinus Gothus Laurentius Petri laying-on of hands Lincöping Lord Jesus Christ Lord's Prayer Lord's Supper Lutheran ministry Name Olaus Martini Ordinandi Ordinarius ordination pastor Petrus Benedicti Petrus Magni preach Prediko-embet priest priesthood promises psalm received rector rightly Riksdag rubric sacraments salvation Scriptures servant Skara Strengnäs strengthen superintendent Svebilius Swedish Church Swedish Orders teachers THIRTY-NINE ARTICLES Thou hast Thy Holy Spirit tion Upsala valid votes Westerås Wexiö words yourselves
Fréquemment cités
Page 94 - The offering of Christ once made, is that perfect redemption, propitiation, and satisfaction for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 93 - The supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 89 - Albeit that good works, which are the fruits of faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment ; yet -are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
Page 98 - THAT person which by open denunciation of the Church is rightly cut off from the unity of the Church, and excommunicated, ought to be taken of the whole multitude of the faithful, as an Heathen and Publican, until he be openly reconciled by penance, and received into the Church by a Judge that hath authority thereunto.
Page 91 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 88 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Page 96 - ALTHOUGH in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the ministration of the Word and Sacraments ; yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their ministry, both in hearing the Word of God, and in receiving of the Sacraments.
Page 96 - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Page 92 - Of Baptism. BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened...
Page 89 - We are accounted righteous before God, only for the Merit of our Lord and Saviour Jesus Christ by Faith; and not for our own Works or Deservings.