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actions againſt alſo ancient appear authority becauſe believe benevolence called caſe cauſe Chriſtian church common death Deity doctrine duty effect equally evidence example figure firſt fome give given gods Gott hand happen held himſelf hold human influence innocent intention judge juſtice kind King land laſt leſs manner matter means mentioned mind Minucius miſchief moral moral ſenſe moſt motive muſt nature never objects obſerve opinion particular paſſion perform perſon preſent prevailed principles produce propoſition Providence puniſhment reaſon regard religion religious reparation require reſpect Roman rules ſaid ſame ſavages ſays ſenſe ſhall ſhould ſome ſtate ſubject ſuch termed themſelves theſe thing thoſe thou thought tion true univerſal uſe virtue whole worſhip wrong
Page 438 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 401 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Page 3 - Cur me querelis exanimas tuis? nee dis amicum est nee mihi te prius obire, Maecenas, mearum grande decus columenque rerum. a! te meae si partem animae rapit maturior vis, quid moror altera, nee cams aeque nee superstes integer?
Page 417 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Page 437 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 371 - A gentleman entered the room bearing a rod, and along with him another who had a tablecloth, which, after they had both kneeled three times with the utmost veneration, he spread upon the table, and, after kneeling again, they both retired. Then came two others, one with the rod again, the other with a salt-cellar, a plate, and bread.
Page 338 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Page 220 - And he hath slandered thy servant unto my lord the king ; but my lord the king is as an angel of God : do therefore what is good in thine eyes. 28. For all of my father's house were but dead men before my lord the king : yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?