Early Buddhist Monachism, 600 B.C.-100 B.C.K. Paul, Trench, Trubner, 1924 - 196 pages |
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Expressions et termes fréquents
Acariya Ananda ancient Indian Aryan Asoka Asrama assembly āvāsa bhikkhave Bhikkhus Brahmanical Buddha Buddhaghosa Buddhist and Jaina Buddhist Bhikkhus Buddhist community Buddhist monachism Buddhist monasticism Buddhist Sangha called canonical cenobitical Chap chapter character confession Council of Vesali Cullavagga developed Dhamma Dhammapada Digha Digha Nikaya disciplinary distinction doctrine early Buddhist eremitical fact footnote Gana guilty Bhikkhu householder Ibid idea inscriptions Jaina Jaina Sutras Jatilakas later Mahāparinibbāna Suttanta Mahāvagga Manatta mentioned Milindapanho monasteries monastic laws monks Muni Nikaya observed offence Oldenberg original Pacittiya pain of Dukkata Pali literature pana bhikkhu Paribrājakas Parivasa Patimokkha period Pitakas present thesis primitive rain-retreat Rajagaha religious mendicancy Rhys Davids robes rules Samanas Sanghādisesa Sanghakamma Sannyasis Sattha says schism sects seems sixth century B.C. society story Sutta Sutta-nipāta Tathāgata theory translated Upanishads Upasampadā Uposatha Vassa Vedic Vesali Vihāras Vinaya Vinaya Texts Vinayapitaka Vratya wandering word
Fréquemment cités
Page 142 - Therefore, O Ananda, be ye lamps unto yourselves. Be ye a refuge to yourselves. Betake yourselves to no external refuge. Hold fast to the truth as a lamp. Hold fast as a refuge to the truth. Look not for refuge to any one besides yourselves.
Page 142 - I who will lead the brotherhood," or, "The order is dependent upon me," it is he who should lay down instructions in any matter concerning the order. Now the Tathagata, Ananda, thinks not that it is he who should lead the brotherhood, or that the order is dependent upon him. Why then should he leave instructions in any matter concerning the order?
Page 114 - ... him I call indeed a Brahmana. I do not call a man a Brahmana because of his origin or of his mother. He is indeed arrogant, and he is wealthy: but the poor, who is free from all attachments, him I call indeed a Brahmana.
Page 145 - ... so long as the brethren so train their minds that good and holy men shall come to them, and those who have come shall dwell at ease — so long may the brethren be expected, not to decline, but to prosper.
Page 109 - This you did not do. And if any of these have done any Wrong to his Neighbours by Word or Deed, so that the Congregation be thereby offended, the Curate shall advertise him, that in any wise he presume not to come to the Lord's Table, until he hath openly declared himself to have truly repented.
Page 114 - It is better to live alone, there is no companionship with a fool; let a man walk alone, let him commit no sin, with few wishes, like an elephant in the forest.
Page 71 - ... has settled in his own house, keeping up the memory of what he has learnt by repeating it regularly in some sacred spot, who has begotten virtuous sons, and concentrated all his senses on the Self, never giving pain to any creature, except at the tlrthas1 (sacrifices, &c.), he who behaves thus all his life, reaches the world of Brahman, and does not return, yea, he does not return.