 | Thomas Carlyle - 1840 - 520 pages
...Intensity, and Pictorial power. The three parts make-up the true Unseen World of the Middle Ages : How the Christian Dante felt Good and Evil to be the two polar elements of this Creation. Paganism and Christianism. (84.) — Ten silent centuries found a voice in Dante. Tne thing that is... | |
 | Thomas Carlyle - 1841 - 408 pages
...sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems, how the Christian Dante felt Good and Evil to be the two...Everlasting Justice, yet with Penitence, with everlasting Pity, — all Christianism, as Dante and the Middle Ages had it, is emblemed here. Emblemed : and yet,... | |
 | Thomas Carlyle - 1858 - 412 pages
...Intensity ; and Pictorial power. The three parts make-up the true Unseen World of the Middle Ages: How the Christian Dante felt Good and Evil to be the two polar elements of this Creation. Paganism and Christianism. (252). — Ten silent centuries found a voice in Dante. The thing that is... | |
 | Thomas Carlyle - 1859 - 222 pages
...sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems, how the Christian Dante felt Good and Evil to be the two...which it all turns ; that these two differ not by prefer ability of one to the other, but by incompatibility absolute and infinite ; that the one is... | |
 | John Holmes Agnew, Walter Hilliard Bidwell, Henry T. Steele - 1866 - 828 pages
...the soul of Christianity. It expresses how he felt good and evil to be the two polar elements of tins creation, on which it all turns ; that these two differ, not by prfferability of • We are told by Goethe, in his autobiography, that he had attained his sixth year... | |
 | Dante Alighieri - 1867 - 782 pages
...polar elements of this Creation, on which it all turns ; that these two differ not by preftrahility at one to the other, but by incompatibility absolute...Everlasting Justice, yet with Penitence, with everlasting Pity, — all Christianism, as Dante and the Middle Ages had it, is emblemed here. Emblemed : and yet,... | |
 | Dante Alighieri - 1867 - 264 pages
...sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems, how the Christian Dante felt Good and Evil to be the two...which it all turns ; that these two differ not by prefcralnlitv of one to the other, but by illcompatibility absolute and infinite ; that the one is... | |
 | Dante Alighieri - 1867 - 428 pages
...sublimest, of the soul of Christianity. It expresses, as in huge world-wide architectural emblems, how the Christian Dante felt Good and Evil to be the two...which it all turns ; that these two differ not by preferaiility of one to the other, but by incompatibility absolute and infinite ; that the one is excellent... | |
 | Dante Alighieri - 1867 - 780 pages
...expresses, as in huge world-wide architectural emblems, how the Christian Dante felt Good and F.vil to be the two polar elements of this Creation, on which it all turns ; that these two differ not by preftrakility of one to the other, but by incompatibility ali-Mlni,- and infinite , that the one is... | |
 | Thomas Carlyle - 1869 - 328 pages
...Intensity, and Pictorial power. The three parts make-up the true Unseen World of the Middle Ages : How the Christian Dante felt Good and Evil to be the two polar elements of this Creation. Paganism and Christianism. (107.) — Ten silent centuries found a voice in Dante. The thing that is... | |
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Creation, on which it all turns; that these two differ not by preferability of one to the other, but by incompatibility absolute and infinite ; that the one is excellent and high as light and Heaven, the other hideous, black as Gehenna and the Pit of... 
