Origines Ecclesiasticæ: The Antiquities of the Christian Church : with Two Sermons and Two Letters on the Nature and Necessity of Absolution, Volume 2H. G. Bohn, 1846 - 1296 pages |
Autres éditions - Tout afficher
Origines Ecclesiasticæ: The Antiquities of the Christian Church ..., Volume 2 Joseph Bingham Affichage du livre entier - 1845 |
Origines Ecclesiasticæ: The Antiquities of the Christian Church ..., Volume 2 Joseph Bingham Affichage du livre entier - 1867 |
Origines Ecclesiasticæ: The Antiquities of the Christian Church ..., Volume 2 Joseph Bingham Affichage du livre entier - 1856 |
Expressions et termes fréquents
absolution altar Ambrose ancient church Antioch apostle Austin baptism baptized Basil bishop body Bona Book bread called canons catechumens catholic censure chap Christ Christian Chrys Chrysostom clergy communicate communion Conc confession consecration council council of Agde council of Carthage council of Laodicea council of Toledo crime custom Cypr Cyprian deacon death discipline Divine Donatists ecclesia ecclesiastical Eliber emperor energumens etiam eucharist excommunication faith Father festivals give Gratian heathen heretics Holy Ghost homilies Ibid idolatry Irenæus liturgy Lord Lord's day martyrs munion murder Novatians oblations observed ordained pardon peace penance penitents placuit pœnitentiam pray prayers preach presbyter priest psalms punishment quæ quam quod receive repentance rule sacrament says Scripture Sect sermon sinners sins sort Sozomen speak Spirit sunt Tertul Tertullian thee Theod things thou tion unto whilst words καὶ
Fréquemment cités
Page 713 - For ye may all prophesy one by one, that all may learn, and all may be comforted.
Page 707 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Page 857 - But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Page 901 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat. For what have I to do to judge them also that are without ? do not ye judge them that are within ? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Page 1086 - And when he had said this, he breathed on them, and saith unto them; Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain, they are retained.
Page 857 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. And the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand. And the rain descended, and the floods came, and the winds blew, and beat upon...
Page 1105 - ... hath given power and commandment to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 1101 - Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee ; leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.
Page 1089 - Is any sick among you ? let him call for the elders of the church ; and let them pray over him, anointing him with oil in the name of the Lord : and the prayer of faith shall save the sick, and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him.
Page 982 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.