An exposition of the six following subjects. 1st, The parable of the rich man and Lazarus. 2nd, The eternal duration of the material universe. 3rd, The resurrection of the just, and the second Advent of Christ. 4th, The resurrection of the unjust and its distinct nature from that of the just. 5th, A developement of the harmony of divine sovereignty with the responsibility of man. 6th, The resurrection of the prophet Samuel by the witch of Endor
Autres éditions - Tout afficher
Abraham Adam angels anti-christ antitype apostle saith apostolic age applied Awake and sing Barachias beast behold blood carnal chap character Christ Jesus connection corruption covenant dead declared dispensation matter distinct dust eousness Esau eternal event evident faith familiar spirit Father finished salvation fire flesh flesh living fleshly former free agent fulfilment gehenna glory gospel grave hath heavens and earth hell Hence holy spirit important Isaiah Israel Jerusalem Jewish economy Jewish house Jewish priesthood John judgment kingdom Lazarus live Lord Jesus Christ manifest ministration of death Moses Mount Zion mystery necessarily nigh at hand notice obtained pass Paul perfect period perish prophecy prophets Psalm racter realize rection referred unto relative represented revealed rich righteousness risen saith the Lord Saul say unto scattering the power scripture second advent seed shew spiritual body termed thee things thou tion unjust verse waters word
Page 27 - I exceedingly fear and quake:) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Page 71 - And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Page 13 - For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
Page 88 - But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
Page 37 - I stir up your pure minds by way of remembrance, 2 that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour, 3 knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 'and saying, 'Where is the promise of his coming?' For since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Page 1 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Page 17 - Jerusalem is builded as a city that is compact together: Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.
Page 52 - And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Page 28 - Son, whom he hath appointed heir of all things, by whom also he made the worlds ; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.